al-Sunan al-Kubra (al-Bayhaqi) 19485
✧ Chapters on What Is Lawful and Unlawful of Animals
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( وَرَوَاهُ الْحَكَمُ بْنُ عُتَيْبَةَ عَنْ زَيْدٍ كَمَا أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ الْقَاضِي وَأَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ السَّبِيعِيُّ قَالُوا: ثَنَا أَبُو الْعَبَّاسِ - هُوَ الْأَصَمُّ - ثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، ثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، ثَنَا شُعْبَةُ. ( ح ) وَأَخْبَرَنَا أَبُو سَعِيدٍ الْخَلِيلُ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ الْقَاضِي الْبُسْتِيُّ، ثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ الْمُظَفَّرِ الْبَكْرِيُّ، أَنْبَأَ ابْنُ أَبِي خَيْثَمَةَ، ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ زَيْدِ بْنِ وَهْبٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ ؓ عَنْ ثَابِتِ بْنِ وَدِيعَةَ - ؓ:
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِضَبٍّ فَقَالَ: أُمَّةٌ مِمَّنْ مُسِخَ، وَاللهُ أَعْلَمُ
Translation
Chain of narrators
- [Chain 1] Zayd Kamā
- Abū ʿAbdullāh al-Ḥāfiẓ Waʾabū Bakr al-Qāḍī Waʾabū al-Ḥasan ʿAlī b. Muḥammad al-Sabīʿī
- Abū al-ʿAbbās
- al-Aṣam
- al-Ḥasan b. ʿAlī b. ʿAffān
- ʿUbaydullāh b. Mūsá
- Shuʿbah [Chain 2] Abū Saʿīd al-Khalīl b. Aḥmad b. Muḥammad al-Qāḍī al-Bustī
- Abū al-ʿAbbās Aḥmad b. al-Muẓaffar al-Bakrī Anbaʾ Ibn Abū Khaythamah
- Muslim b. Ibrāhīm
- Shuʿbah
- al-Ḥakam
- Zayd b. and Hb
- al-Barāʾ b. ʿĀzib
- Thābit b. Wadīʿah
Machine translation, not reviewed
The Prophet ﷺ was brought a dabb (spiny-tailed lizard), and he said: "A nation from among those who were transformed (into animals), and Allah knows best."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث ثابت ابن وديعة أصح وفي نفس الحديث نظر
machine translationThe hadith of Thābit b. Wadīʿah is more sound (aṣaḥḥ), and there is some doubt (naẓar) about this very hadith.
in سنن البيهقي الكبرى, p. 19485 - Ibn ʿAbd al-Barr
حديث زيد بن وهب فمختلف في إسناده
machine translationThe hadith of Zayd b. Wahb is disputed with regard to its chain of transmission (isnād).
in سنن البيهقي الكبرى, p. 19485
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)ثَابِتُ بْنُ وَدِيعَةَ الْخَزْرَجِيُّصحابي جليلعن
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاءِ بْنِ عَازِبٍصحابيعن
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهحدثنا
- d. 279 AH, or 297 AHابْنُ أَبِي خَيْثَمَةَأنبأ
- أبو العباس أحمد بن المظفر البكريحدثنا
- d. al-Dhahabī said in his history: "those who died after 400, by estimate"أَبُو سَعِيدٍ الْخَلِيلُ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ الْقَاضِي الْبُسْتِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.