MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 19232

✧ The sacrificial animal slaughtered by other than its owner

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( أَخْبَرَنَا ) أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ، أَنْبَأَ أَبُو نَصْرٍ الْعِرَاقِيُّ، ثَنَا سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ، ثَنَا عَلِيُّ بْنُ الْحَسَنِ، ثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، ثَنَا سُفْيَانُ، حَدَّثَنِي جَعْفَرٌ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ ؓ أَنَّهُ قَالَ:

لَا يَذْبَحُ نَسِيكَةَ الْمُسْلِمِ الْيَهُودِيُّ وَالنَّصْرَانِيُّ

Translation

Chain of narrators
  1. Abū Bakr al-Ardastānī Anbaʾ Abū Naṣr al-ʿIrāqī
  2. Sufyān b. Muḥammad al-Jawharī
  3. ʿAlī b. al-Ḥasan
  4. ʿAbdullāh b. al-Walīd
  5. Sufyān
  6. Jaʿfar
  7. his father
  8. ʿAlī

Machine translation, not reviewed

The Jew and the Christian may not slaughter the sacrificial animal of the Muslim.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 114 AH, or 118 AH, also said: 115 AH, also said: 116 AH, also said: 117 AH
    أَبِيهِثقة فاضل
    عن
  3. truthful (ṣadūq), a jurist (faqīh), an imam (imām)d. 147 AH or 148 AH
    جَعْفَرٌصدوق فقيه إمام
    حدثني
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. truthful (ṣadūq), who sometimes erredd. between 201 and 210 AH
    عَبْدُ اللهِ بْنُ الْوَلِيدِصدوق ربما أخطأ
    حدثنا
  6. trustworthy (thiqah)d. 267 AH
    عَلِيُّ بْنُ الْحَسَنِثقة
    حدثنا
  7. سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ
    حدثنا
  8. أَبُو نَصْرٍ الْعِرَاقِيُّ
    أنبأ
  9. أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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