MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 19099

✧ The Sacrifice Is a Sunnah We Love to Adhere to and Dislike to Abandon

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( أَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، وَأَبُو الْحُسَيْنِ بْنُ بِشْرَانَ، قَالَا: أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا أَبُو بَدْرٍ، ثَنَا أَبُو جَنَابٍ الْكَلْبِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

" ثَلَاثٌ هُنَّ عَلَيَّ فَرَائِضُ وَلَكُمْ تَطَوُّعٌ: النَّحْرُ وَالْوِتْرُ وَرَكْعَتَا الضُّحَى

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  • ابن الملقن

    وهو حديث ضعيف

    machine translationIt is a weak (ḍaʿīf) hadith.

    in سنن البيهقي الكبرى, p. 19099
  • يحيى القطان

    حديث غير ثابت

    in سنن البيهقي الكبرى, p. 19099
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ضعفه في خلافياته

    in سنن البيهقي الكبرى, p. 19099
  • Ibn Ḥajar al-ʿAsqalānī

    مداره على أبي جناب الكلبي عن عكرمة وأبو جناب ضعيف ومدلس أيضا وقد عنعنه وأطلق الأئمة على هذا الحديث الضعف كأحمد والبيهقي وابن الصلاح وابن الجوزي والنووي

    machine translationIts transmission revolves around Abū Janāb al-Kalbī, from ʿIkrimah. Abū Janāb is weak (ḍaʿīf) and also a concealer of defects (mudallis), and he narrated it with the ambiguous wording "from" (ʿanʿanah). The imams have ruled this hadith weak, such as Aḥmad, al-Bayhaqī, Ibn al-Ṣalāḥ, Ibn al-Jawzī and al-Nawawī.

    in سنن البيهقي الكبرى, p. 19099
  • Ibn Ḥajar al-ʿAsqalānī

    ضعيف من جميع طرقه

    machine translationWeak (ḍaʿīf) through all of its chains.

    in سنن البيهقي الكبرى, p. 19099
  • ابن عبد الهادي الحنبلي

    وروي من طرق أخرى وهو ضعيف على كل حال

    machine translationIt has been narrated through other chains, and it is weak (ḍaʿīf) in any case.

    in سنن البيهقي الكبرى, p. 19099

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. They declared him weak (ḍaʿʿafūhu) due to his frequent tadlīs (tadlīs)d. 147 AH, or 150 AH
    أَبُو جَنَابٍ الْكَلْبِيُّضعفوه لكثرة تدليسه
    حدثنا
  4. truthful (ṣadūq), pious (wariʿ), with some errors (lahu awhām)d. 203 AH, or 204 AH, or 205 AH
    أَبُو بَدْرٍصدوق , ورع ، له أوهام
    حدثنا
  5. سَعْدَانُ بْنُ نَصْرٍ
    حدثنا
  6. إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ
    أنبأ
  7. وَأَبُو الْحُسَيْنِ بْنُ بِشْرَانَ
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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