MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 1883

✧ The chapters on prayer times

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أَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، ثَنَا أَبُو دَاوُدَ، ثَنَا مُوسَى، ثَنَا قَيْسٌ يَعْنِي ابْنَ الرَّبِيعِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ قَالَ:

رَأَيْتُ بِلَالًا خَرَجَ إِلَى الْأَبْطَحِ فَأَذَّنَ، فَلَمَّا بَلغَ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ لَوَى عُنُقَهُ يَمِينًا وَشِمَالًا، وَلَمْ يَسْتَدِرْ ثُمَّ دَخَلَ فَأَخْرَجَ الْعَنَزَةَ

Translation

Chain of narrators
  1. Abū ʿAlī al-Rūdhbārī
  2. Abū Bakr b. Dāsah
  3. Abū Dāwud
  4. Mūsá
  5. Qays / Ibn al-Rabīʿ
  6. ʿAwn b. Abū Juḥayfah
  7. his father

Machine translation, not reviewed

I saw Bilāl go out to al-Abṭaḥ and call the adhān. When he reached "Ḥayya ʿala al-ṣalāh, ḥayya ʿala al-falāḥ" (Come to prayer, come to success), he turned his neck to the right and to the left, and did not turn around. Then he went in and brought out the ʿanazah (short spear).

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال

    machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition.

    in سنن البيهقي الكبرى, p. 1883
  • Ishbīlī

    لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح

    machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic.

    in سنن البيهقي الكبرى, p. 1883
  • أبو علي الطوسي كردوش

    حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل

    machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.

    in سنن البيهقي الكبرى, p. 1883

Narrators

  1. well-known Companiond. 74 AH
    وَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروف
    عن
  2. trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.
    عَوْنِ بْنِ أَبِي جُحَيْفَةَثقة
    عن
  3. Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AH
    قَيْسٌ يَعْنِي ابْنَ الرَّبِيعِصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث به
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AH
    مُوسَىثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
    حدثنا
  6. أَبُو بَكْرِ بْنُ دَاسَةَ
    أنا
  7. أَبُو عَلِيٍّ الرُّوذْبَارِيُّ
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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