al-Sunan al-Kubra (al-Bayhaqi) 17828
✧ What Came About the Excuse of the Oppressed
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( أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ، قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ ؓ يَقُولُ:
أَنَا وَأُمِّي مِنَ الْمُسْتَضْعَفِينَ كَانَتْ أُمِّي مِنَ النِّسَاءِ، وَأَنَا مِنَ الْوِلْدَانِ
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Other narrations of this report
Sahih al-Bukhari 4587Sahih al-Bukhari 4588Sahih al-Bukhari 4597
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسمعت
- Trustworthy (thiqah), narrated much hadithd. 126 AH or 127 AHعُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَثقة كثير الحديثعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ بِشْرَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.