al-Sunan al-Kubra (al-Bayhaqi) 1678
✧ Ghusl of the mustahadah
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو عَبْدِ اللهِ السُّوسِيُّ قَالَا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا سَعِيدُ بْنُ عُثْمَانَ، ثَنَا بِشْرُ بْنُ بَكْرٍ، ثَنَا الْأَوْزَاعِيُّ، ثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، وَعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍ:
أَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ كَانَتْ تَعْتَكِفُ مَعَ رَسُولِ اللهِ ﷺ وَهِيَ تُهَرِيقُ الدَّمَ، فَأَمَرَهَا رَسُولُ اللهِ ﷺ أَنْ تَغْتَسِلَ لِكُلِّ صَلَاةٍ
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What scholars said about it
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- Abū Ḥatim al-Rāzī
الصحيح عن يحيى بن ابى كثير عن أبي سلمة مرسلا
in سنن البيهقي الكبرى, p. 1678
Other narrations of this report
Narrators
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثنا
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. 200 AH, or 205 AHبِشْرُ بْنُ بَكْرٍثقة يغربحدثنا
- سَعِيدُ بْنُ عُثْمَانَحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- وَأَبُو عَبْدِ اللهِ السُّوسِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.