al-Sunan al-Kubra (al-Bayhaqi) 16688
✧ Compendium of Chapters on the Rulers
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وَأَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ، أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، ثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ هِلَالٍ مَوْلَى رِبْعِيٍّ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي
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What scholars said about it
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- Ibn Ḥazm
لا يصح لأنه عن عبد الملك عن مولى ربعي وهو مجهول عن ربعي
machine translationIt is not authentic (ṣaḥīḥ), because it is from ʿAbd al-Malik, from the freedman (mawlā) of Ribʿī, who is unknown (majhūl), from Ribʿī.
in سنن البيهقي الكبرى, p. 16688 - العقيلي
يروى عن حذيفة عن النبي صلى الله عليه وسلم بأسانيد جياد تثبت
machine translationIt is narrated from Ḥudhayfah, from the Prophet ﷺ, with good chains that are established.
in سنن البيهقي الكبرى, p. 16688 - Abū Ḥatim al-Rāzī
سألت أبي عن حديث رواه الثوري عن عبد الملك بن عمير عن هلال مولى ربعي عن ربعي عن حذيفة مرفوعا اقتدوا باللذين من بعدي ورواه زائدة وغيره عن عبد الملك عن ربعي عن حذيفة مرفوعا أيهما أصح قال ما قال الثوري زاد رجلا وجود الحديث
machine translationI asked my father about a hadith narrated by al-Thawrī from ʿAbd al-Malik b. ʿUmayr, from Hilāl, the freed slave of Ribʿī, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ): "Follow the two who come after me." Zāʾidah and others narrated it from ʿAbd al-Malik, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ). Which of the two is more authentic (aṣaḥḥ)? He said: What al-Thawrī said, for he added a man and transmitted the hadith well.
in سنن البيهقي الكبرى, p. 16688 - Bazzār
لا يصح لأنه عن عبد الملك عن مولى ربعي وهو مجهول عن ربعي
machine translationIt is not authentic (ṣaḥīḥ), because it is from ʿAbd al-Malik, from the freedman (mawlā) of Ribʿī, who is unknown (majhūl), from Ribʿī.
in سنن البيهقي الكبرى, p. 16688
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- Bazzār
مختلف في إسناده ومتكلم فيه من أجل مولى ربعي وهو مجهول عندهم
machine translationThere is disagreement about its chain of transmission and it is criticized because of the freed slave of Ribʿī, who is unknown (majhūl) according to them.
in سنن البيهقي الكبرى, p. 16688 - Ibn ʿAbd al-Barr
حديث حذيفة حسن
machine translationThe hadith of Ḥudhayfah is good (ḥasan).
in سنن البيهقي الكبرى, p. 16688 - Abū Ḥatim al-Rāzī
قلت فأيهما أصح قال أبي حدثنا ابن كثير عن الثوري عن عبد الملك بن عمير عن مولى لربعي عن ربعي عن حذيفة قلت فأيهما أصح قال ما قال الثوري زاد رجلا وجود الحديث فأما إبراهيم بن سعد فسمى الرجل وأما ابن كثير فلم يسم المولى
machine translationI said: Which of the two is more correct? My father said: Ibn Kathīr narrated to us, from al-Thawrī, from ʿAbd al-Malik b. ʿUmayr, from a freed slave (mawlā) of Ribʿī, from Ribʿī, from Ḥudhayfah. I said: Which of the two is more correct? He said: What al-Thawrī said; he added a man and transmitted the hadith well. As for Ibrāhīm b. Saʿd, he named the man, and as for Ibn Kathīr, he did not name the freed slave (mawlā).
in سنن البيهقي الكبرى, p. 16688 - العقيلي
يروى عن حذيفة بأسانيد جياد تثبت
machine translationIt is narrated from Ḥudhayfah with good chains that are established.
in سنن البيهقي الكبرى, p. 16688
Other narrations of this report
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيٍّثقة عابدعن
- acceptable (maqbūl)هِلَالٍ مَوْلَى رِبْعِيٍّمقبولعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- trustworthy (thiqah)d. between 211 and 220 AHعَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِثقةحدثني
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Abī Ḥātim and others said: 277 AH. Ibn Ḥibbān said: 280 AH or 281 AHيَعْقُوبُ بْنُ سُفْيَانَثقة حافظحدثنا
- d. 347 AHعَبْدُ اللهِ بْنُ جَعْفَرٍأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ الْفَضْلِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.