al-Sunan al-Kubra (al-Bayhaqi) 16310
✧ The collective blood-money for injuries short of life
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( أَخْبَرَنَاهُ ) أَبُو مُحَمَّدٍ السُّكَّرِيُّ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَ مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ مَكْحُولٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ ؓ أَنَّهُ قَالَ:
فِي الدَّامِيَةِ بَعِيرٌ، وَفِي الْبَاضِعَةِ بَعِيرَانِ، وَفِي الْمُتَلَاحِمَةِ ثَلَاثٌ، وَفِي السِّمْحَاقِ أَرْبَعٌ، وَفِي الْمُوضِحَةِ خَمْسٌ
Translation
Chain of narrators
- Abū Muḥammad al-Sukkarī Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
- Aḥmad b. Manṣūr al-Ramādī
- ʿAbd al-Razzāq Anbaʾ Muḥammad b. Rāshid
- Makḥūl
- Qabīṣah b. Dhuʾayb
- Zayd b. Thābit
Machine translation, not reviewed
For the dāmiyah (a wound that draws blood), one camel; for the bāḍiʿah (a wound that cuts the flesh), two camels; for the mutalāḥimah (a wound that cuts deep into the flesh), three; for the simḥāq (a wound that reaches the membrane over the bone), four; and for the mūḍiḥah (a wound that exposes the bone), five.
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Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
محمد بن راشد وإن كنا نروي حديثه لرواية الكبار عنه فليس ممن تقوم الحجة بما ينفرد به
machine translationMuḥammad b. Rāshid, even though we narrate his hadith because the senior narrators narrated from him, is not among those whose sole transmissions can be taken as proof.
in سنن البيهقي الكبرى, p. 16310
Other narrations of this report
Narrators
- Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AHزَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحيعن
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AHقَبِيصَةَ بْنِ ذُؤَيْبٍله رؤيةعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهورعن
- Truthful (ṣadūq), makes mistakes, and accused of Qadarismd. after 160 AHمُحَمَّدُ بْنُ رَاشِدٍصدوق يهم ورمي بالقدرأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّثقة ، حافظحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- أَبُو مُحَمَّدٍ السُّكَّرِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.