al-Sunan al-Kubra (al-Bayhaqi) 1604
✧ The woman with a regular habit who cannot distinguish between the two bloods
Show the chain
( وَأَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، أَنْبَأَ ابْنُ وَهْبٍ، عَنْ مَالِكٍ ( ح ) وَحَدَّثَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ إِمْلَاءً، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنْبَأَ الشَّافِعِيُّ، ثَنَا مَالِكٌ، عَنْ نَافِعٍ مَوْلَى ابْنِ عُمَرَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ:
أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللهِ ﷺ فَقَالَ: لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا، فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ، فَإِذَا خَلَّفَتْ ذَلِكَ فَلْتَغْتَسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ لِتُصَلِّ
Translation
Chain of narrators
- [Chain 1] Abū Zakariyyā b. Abū Isḥāq and ʾAbū Bakr b. al-Ḥasan
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam Anbaʾ Ibn Wahb
- Mālik [Chain 2] Abū Muḥammad ʿAbdullāh b. Yūsuf Imlāʾ
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ al-Rabīʿ b. Sulaymān Anbaʾ al-Shāfiʿī
- Mālik
- Nāfiʿ a freed slave of Ibn ʿUmar
- Sulaymān b. Yasār
- Um Salamah Zawj al-Nabī ﷺ
Machine translation, not reviewed
A woman used to have continuous bleeding during the time of the Messenger of Allah ﷺ, so Umm Salamah asked the Messenger of Allah ﷺ for a ruling on her behalf. He said: "Let her count the number of nights and days in the month during which she used to menstruate before what afflicted her afflicted her, and let her leave the prayer for that length of time each month. When she has passed that, let her wash (perform ghusl), bind herself with a cloth, and then pray."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
رواه مالك في الموطأ عن نافع عن أم سلمة وخالفه الليث وغيره فرواه عن نافع عن سليمان عن رجل عنها قال ابن عبد البر وهو الصواب
machine translationMālik narrated it in al-Muwaṭṭaʾ from Nāfiʿ from Umm Salamah, but al-Layth and others disagreed with him and narrated it from Nāfiʿ from Sulaymān from a man from her. Ibn ʿAbd al-Barr said: this is the correct version.
in سنن البيهقي الكبرى, p. 1604 - إبراهيم الحربي
لم يسمعه منها بينهما رجل مجهول لم يسم
machine translationHe did not hear it from her; between them is an unknown man who is not named.
in سنن البيهقي الكبرى, p. 1604 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث مشهور إلا أن سليمان لن يسمعه من أم سلمة
machine translationA well-known hadith, except that Sulaymān did not hear it from Umm Salamah.
in سنن البيهقي الكبرى, p. 1604 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إلا أن سليمان بن يسار لم يسمعه من أم سلمة
machine translationHowever, Sulaymān b. Yasār did not hear it from Umm Salamah.
in سنن البيهقي الكبرى, p. 1604
Show 5 more
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث مشهور أودعه مالك في الموطأ إلا أن سليمان لم يسمعه من أم سلمة
machine translationThis is a well-known hadith which Mālik included in al-Muwaṭṭaʾ, except that Sulaymān did not hear it from Umm Salamah.
in سنن البيهقي الكبرى, p. 1604 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناده على شرط البخاري ومسلم
machine translationIts chain of transmission meets the conditions of al-Bukhārī and Muslim.
in سنن البيهقي الكبرى, p. 1604 - Taḥāwī
هو حديث فاسد الإسناد لم يسمعه سليمان من أم سلمة إنما حدثه عنها به رجل مجهول
machine translationIt is a hadith with a defective (fāsid) chain of transmission. Sulaymān did not hear it from Umm Salamah; rather, an unknown man narrated it to him from her.
in سنن البيهقي الكبرى, p. 1604 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هو حديث مشهور إلا أن سليمان لم يسمعه منها
machine translationIt is a well-known hadith, except that Sulaymān did not hear it from her.
in سنن البيهقي الكبرى, p. 1604 - ʿAbd al-ʿAẓīm al-Mudhirī
لم يسمعه سليمان يعني من أم سلمة
machine translationSulaymān did not hear it, meaning from Umm Salamah.
in سنن البيهقي الكبرى, p. 1604
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AHسُلَيْمَانَ بْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍ مَوْلَى ابْنِ عُمَرَثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأ
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ [١]بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 414 AHأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.