al-Sunan al-Kubra (al-Bayhaqi) 15999
✧ Chapters on the Prohibition of Killing, Those Liable for Retaliation, and Those Not Liable for Retaliation
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( وَأَخْبَرَنَا ) أَبُو زَكَرِيَّا وَأَبُو بَكْرٍ قَالَا: ثَنَا أَبُو الْعَبَّاسِ، أَنْبَأَ الرَّبِيعُ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ:
قُلْتُ لِأَبِي جَعْفَرٍ: مُحَمَّدِ بْنِ عَلِيٍّ: مَا كَانَ فِي الصَّحِيفَةِ الَّتِي كَانَتْ فِي قِرَابِ رَسُولِ اللهِ ﷺ فَقَالَ: كَانَ فِيهَا: لَعَنَ اللهُ الْقَاتِلَ غَيْرَ قَاتِلِهِ، وَالضَّارِبَ غَيْرَ ضَارِبِهِ، وَمَنْ تَوَلَّى غَيْرَ وَلِيِّ نِعْمَتِهِ فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللهُ عَلَى مُحَمَّدٍ ﷺ
Translation
Chain of narrators
- Abū Zakariyyā and ʾAbū Bakr
- Abū al-ʿAbbās Anbaʾ al-Rabīʿ Anbaʾ al-Shāfiʿī Anbaʾ Ibn ʿUyaynah
- Muḥammad b. Isḥāq
Machine translation, not reviewed
I said to Abū Jaʿfar, Muḥammad b. ʿAlī: "What was in the scroll that was in the sheath of the Messenger of Allah ﷺ?" He said: "In it was: Allah has cursed the one who kills someone other than his killer, and the one who strikes someone other than the one who struck him, and whoever takes as his patron someone other than the one who bestowed his favour upon him has disbelieved in what Allah sent down upon Muḥammad ﷺ."
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Other narrations of this report
Narrators
- trustworthy (thiqah), excellent (fāḍil)d. 114 AH, or 118 AH, also said: 115 AH, also said: 116 AH, also said: 117 AHأَبُو جَعْفَرٍ الْبَاقِرُثقة فاضلفقال
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنبأ
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنبأ
- trustworthy (thiqah)d. 270 AHالرَّبِيعُثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِحدثنا
- d. 421 AHوَأَبُو بَكْرٍأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.