al-Sunan al-Kubra (al-Bayhaqi) 15980
✧ Chapters on the Prohibition of Killing, Those Liable for Retaliation, and Those Not Liable for Retaliation
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أَخْبَرَنَا ) أَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ بِبَغْدَادَ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، ثَنَا يَعْلَى بْنُ عُبَيْدٍ، ثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ فِي يَدِهِ يَتَوَجَّأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِسُمٍّ فَسُمُّهُ فِي يَدِهِ فِي جَهَنَّمَ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا، وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَهُوَ يَتَرَدَّى فِي جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا
Translation
Chain of narrators
- Abū al-Ḥusayn ʿAlī b. Muḥammad b. ʿAbdullāh b. Bishrān Bibaghdād Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
- Muḥammad b. Isḥāq al-Ṣāghānī
- Yaʿlá b. ʿUbayd
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"Whoever kills himself with a piece of iron, then his piece of iron will be in his hand, and he will keep stabbing himself in the belly with it in the Fire of Hell, abiding therein forever and ever. And whoever kills himself by poison, then his poison will be in his hand, and he will keep sipping it in the Fire of Hell, abiding therein forever. And whoever throws himself down from a mountain, then he will keep throwing himself down in Hell, abiding therein forever and ever."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذه الزيادةخالدا مخلدا فيها الحديث بدونها أصح
machine translationThis addition, "abiding therein forever," is not sound; the hadith without it is more authentic (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 15980 - al-Tirmidhi
غيره أصح يعني الروايات التي جاءت بغير ذكر الخلود
machine translationOthers are more authentic (aṣaḥḥ), meaning the narrations that came without mention of eternal abiding (khulūd).
in سنن البيهقي الكبرى, p. 15980
Other narrations of this report
Sahih Muslim 109aJami' at-Tirmidhi 2044Sunan an-Nasa'i 1965Sunan Ibn Majah 3460
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَى ج٨ / ص٢٤بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .حدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّثقة ثبتحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.