al-Sunan al-Kubra (al-Bayhaqi) 1577
✧ The mustahadah when she can distinguish between blood types
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( أَخْبَرَنَا ) أَبُو عَمْرٍو الْأَدِيبُ، ثَنَا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ يَاسِينَ، حَدَّثَنِي مُحَمَّدُ بْنُ كَرَامَةَ الْكُوفِيُّ، ثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ ( ح ) قَالَ أَبُو بَكْرٍ ( وَأَخْبَرَنِي ) عَبْدُ اللهِ بْنُ صَالِحٍ، ثَنَا هَارُونُ بْنُ عَبْدِ اللهِ، ثَنَا أَبُو أُسَامَةَ، وَمُحَمَّدُ بْنُ كُنَاسَةَ، وَجَعْفَرُ بْنُ عَوْنٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ:
أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ أَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ: إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: إِنَّمَا ذَلِكِ عِرْقٌ، وَلَكِنْ دَعِي الصَّلَاةَ الْأَيَّامَ الَّتِي كُنْتِ تَحِيضِينَ فِيهَا، ثُمَّ اغْتَسِلِي وَصَلِّي. أَوْ كَمَا قَالَ
Translation
Chain of narrators
- [Chain 1] Abū ʿAmr al-Adīb
- Abū Bakr al-Ismāʿīlī
- ʿAbdullāh b. Muḥammad b. Yāsīn
- Muḥammad b. Karāmah al-Kūfī
- ʿAbdullāh b. Numayr and ʾAbū Usāmah [Chain 2] Abū Bakr
- ʿAbdullāh b. Ṣāliḥ
- Hārūn b. ʿAbdullāh
- Abū Usāmah and Muḥammad b. Kunāsah Wajaʿfar b. ʿAwn
- Hishām
- his father
- ʿĀʾishah
Machine translation, not reviewed
Fāṭimah bint Abī Ḥubaysh came to the Messenger of Allah ﷺ and said: "I suffer from istiḥāḍah (irregular bleeding) and I do not become pure. Should I leave the prayer?" The Messenger of Allah ﷺ said to her: "That is only a vein. But leave the prayer for the days in which you used to menstruate, then wash yourself and pray." Or as he said.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه هشام بن عروة واختلف عنه فرواه الأوزاعي عن يحيى بن سعيد الأنصاري عن هشام بن عروة عن أبيه عن فاطمة بنت قيس ووهم فيه والصحيح عن هشام عن أبيه عن عائشة أن فاطمة بنت أبي حبيش
machine translationHishām b. ʿUrwah narrates it, and there is disagreement about it from him. Al-Awzāʿī narrated it from Yaḥyā b. Saʿīd al-Anṣārī, from Hishām b. ʿUrwah, from his father, from Fāṭimah bint Qays, and he erred in it. The correct report is from Hishām, from his father, from ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh […]
in سنن البيهقي الكبرى, p. 1577 - Ibn ʿAbd al-Barr
لم يذكر فيه هشام بن عروة من رواية مالك وغيره القرء وهشام أحفظ من الذي خالفه في ذلك
machine translationHishām b. ʿUrwah, in the narration of Mālik and others, did not mention the menstrual period (qarʾ) in it, and Hishām is a better memorizer than the one who differed from him in that.
in سنن البيهقي الكبرى, p. 1577 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
أسقطها مسلم لأنها مما انفرد به حماد
machine translationMuslim omitted it because it is among the narrations that Ḥammād was alone in reporting.
in سنن البيهقي الكبرى, p. 1577
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٍثقة فقيه ربما دلسعن
- truthful (ṣadūq)d. 206 AH, or 207 AHوَجَعْفَرُ بْنُ عَوْنٍصدوقحدثنا
- trustworthy (thiqah)d. 241 AH, or: 243 AH, or: 249 AHهَارُونُ بْنُ عَبْدِ اللهِثقةحدثنا
- d. 305 AHعَبْدُ اللهِ بْنُ صَالِحٍأخبرني
- d. 371 AHأَبُو بَكْرٍ الْإِسْمَاعِيلِيُّحدثنا
- d. 427 AHأَبُو عَمْرٍو الْأَدِيبُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.