al-Sunan al-Kubra (al-Bayhaqi) 157
✧ The comprehensive chapters on the tooth-stick (siwak)
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( أَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، ثَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، ثَنَا أَبُو دَاوُدَ، ثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، ثَنَا عِيسَى بْنُ يُونُسَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
" لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ. قَالَ أَبُو سَلَمَةَ: فَرَأَيْتُ زَيْدًا يَجْلِسُ فِي الْمَسْجِدِ، وَإِنَّ السِّوَاكَ مِنْ أُذُنِهِ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ، فَكُلَّمَا قَامَ إِلَى الصَّلَاةِ اسْتَاكَ
Translation
Chain of narrators
- Abū ʿAlī al-Rūdhbārī
- Abū Bakr b. Dāsah
- Abū Dāwud
- Ibrāhīm b. Mūsá
- ʿĪsá b. Yūnus
- Muḥammad b. Isḥāq
- Muḥammad b. Ibrāhīm al-Taymī
- Abū Salamah b. ʿAbd al-Raḥman
- Zayd b. Khālid al-Juhanī
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"Were it not that I would be placing a hardship on my Ummah, I would have commanded them to use the siwāk at every prayer." Abū Salamah said: "I saw Zayd sitting in the mosque with the siwāk behind his ear, in the place of the pen on the ear of the scribe, and whenever he stood for prayer, he used the siwāk."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| al-Tirmidhi | Soundin سنن البيهقي الكبرى, p. 157 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث أبي سلمة عن زيد بن خالد أصح
machine translationThe hadith of Abū Salamah from Zayd b. Khālid is more authentic (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 157 - al-Tirmidhi
كلاهما عندي صحيح
machine translationBoth of them are authentic (ṣaḥīḥ) in my view.
in سنن البيهقي الكبرى, p. 157 - al-Bukhari
سأله الترمذي عن رواية محمد بن عمرو عن أبي سلمة عن أبي هريرة ورواية محمد بن إبراهيم عن أبي سلمة عن زيد بن خالد فقال رواية محمد بن إبراهيم أصح
machine translationAl-Tirmidhī asked him about the narration of Muḥammad b. ʿAmr from Abū Salamah from Abū Hurayrah, and the narration of Muḥammad b. Ibrāhīm from Abū Salamah from Zayd b. Khālid. He said: The narration of Muḥammad b. Ibrāhīm is more authentic (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 157
Other narrations of this report
Sahih Muslim 252Sunan Abi Dawud 46Sunan Abi Dawud 47Jami' at-Tirmidhi 22
Narrators
- a well-known Companiond. 68 AH or 72 AH or 78 AHزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهورعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّثقة له أفرادعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AHإِبْرَاهِيمُ بْنُ مُوسَىثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءحدثنا
- d. 346 AHأَبُو بَكْرِ بْنُ دَاسَةَحدثنا
- d. 403 AHأَبُو عَلِيٍّ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.