al-Sunan al-Kubra (al-Bayhaqi) 15434
✧ The li'an of the spouses in the presence of a group of believers
Show the chain
أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، نَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنَا الشَّافِعِيُّ، أَنَا سُفْيَانُ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ:
شَهِدْتُ الْمُتَلَاعِنَيْنِ عِنْدَ النَّبِيِّ ﷺ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-Rabīʿ b. Sulaymān
- al-Shāfiʿī
- Sufyān
- Ibn Shihāb
- Sahl b. Saʿd
Machine translation, not reviewed
I witnessed the two spouses who engaged in mutual imprecation (li‘ān) in the presence of the Prophet ﷺ, and I was fifteen years old.
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What scholars said about it
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- Yaḥyá b. Maʿīn
أخطأ ليس النبي صلى الله عليه وسلم فرق بينهما هكذا
machine translationHe erred; the Prophet ﷺ did not separate them like this.
in سنن البيهقي الكبرى, p. 15434 - Abū Daʾūd
ولم يتابع أحد ابن عيينة على قوله إنه فرق بين المتلاعنين
machine translationNo one corroborated Ibn ʿUyaynah in his statement that he separated the two who engaged in mutual imprecation (li‘ān).
in سنن البيهقي الكبرى, p. 15434 - Ibn ʿAbd al-Barr
أنكروه على ابن عيينة في حديث ابن شهاب عن سهل
machine translationThey rejected it from Ibn ʿUyaynah in the hadith of Ibn Shihāb from Sahl.
in سنن البيهقي الكبرى, p. 15434 - Mizzī
المحفوظ في ذلك حديث سهل بن سعد عن النبي صلى الله عليه وسلم لا سهل عن عاصم بن عدي
machine translationWhat is preserved (maḥfūẓ) on this matter is the hadith of Sahl b. Saʿd from the Prophet ﷺ, not Sahl from ʿĀṣim b. ʿAdī.
in سنن البيهقي الكبرى, p. 15434
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنا
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنا
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.