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al-Sunan al-Kubra (al-Bayhaqi) 15360

✧ He does not approach her until he expiates

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وَأَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، نَا أَبُو دَاوُدَ، نَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ، نَا سُفْيَانُ عَنِ الْحَكَمِ بْنِ أَبَانَ عَنْ عِكْرِمَةَ:

أَنَّ رَجُلًا ظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ وَاقَعَهَا قَبْلَ أَنْ يُكَفِّرَ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ قَالَ: " مَا حَمَلَكَ عَلَى مَا صَنَعْتَ "؟ قَالَ: رَأَيْتُ بَيَاضَ سَاقِهَا فِي الْقَمَرِ قَالَ: فَاعْتَزِلْهَا حَتَّى تُكَفِّرَ عَنْكَ

Translation

Chain of narrators
  1. Abū ʿAlī al-Rūdhbārī
  2. Abū Bakr b. Dāsah
  3. Abū Dāwud
  4. Isḥāq b. Ismāʿīl al-Ṭālqānī
  5. Sufyān
  6. al-Ḥakam b. Abān
  7. ʿIkrimah

Machine translation, not reviewed

A man made ẓihār from his wife, then had intercourse with her before making expiation. He came to the Prophet ﷺ and informed him. He said: "What made you do what you did?" He said: "I saw the whiteness of her shin in the moonlight." He said: "Then keep away from her until you have made expiation for yourself."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    كذا رواه الوليد وهو خطأ إنما هو عكرمة أن النبي صلى الله عليه وسلم مرسل

    machine translationThis is how al-Walīd narrated it, and it is a mistake. Rather, it is from ʿIkrimah, that the Prophet ﷺ (said it), as a mursal report.

    in سنن البيهقي الكبرى, p. 15360

Other narrations of this report

Narrators

  1. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  2. truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AH
    الْحَكَمِ بْنِ أَبَانَصدوق عابد ، وله أوهام
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  4. trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AH
    إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّثقة ، تكلم في سماعه من جرير وحده
    نا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
    نا
  6. أَبُو بَكْرِ بْنُ دَاسَةَ
    أنا
  7. أَبُو عَلِيٍّ الرُّوذْبَارِيُّ
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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