al-Sunan al-Kubra (al-Bayhaqi) 15360
✧ He does not approach her until he expiates
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وَأَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، نَا أَبُو دَاوُدَ، نَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ، نَا سُفْيَانُ عَنِ الْحَكَمِ بْنِ أَبَانَ عَنْ عِكْرِمَةَ:
أَنَّ رَجُلًا ظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ وَاقَعَهَا قَبْلَ أَنْ يُكَفِّرَ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ قَالَ: " مَا حَمَلَكَ عَلَى مَا صَنَعْتَ "؟ قَالَ: رَأَيْتُ بَيَاضَ سَاقِهَا فِي الْقَمَرِ قَالَ: فَاعْتَزِلْهَا حَتَّى تُكَفِّرَ عَنْكَ
Translation
Chain of narrators
- Abū ʿAlī al-Rūdhbārī
- Abū Bakr b. Dāsah
- Abū Dāwud
- Isḥāq b. Ismāʿīl al-Ṭālqānī
- Sufyān
- al-Ḥakam b. Abān
- ʿIkrimah
Machine translation, not reviewed
A man made ẓihār from his wife, then had intercourse with her before making expiation. He came to the Prophet ﷺ and informed him. He said: "What made you do what you did?" He said: "I saw the whiteness of her shin in the moonlight." He said: "Then keep away from her until you have made expiation for yourself."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
كذا رواه الوليد وهو خطأ إنما هو عكرمة أن النبي صلى الله عليه وسلم مرسل
machine translationThis is how al-Walīd narrated it, and it is a mistake. Rather, it is from ʿIkrimah, that the Prophet ﷺ (said it), as a mursal report.
in سنن البيهقي الكبرى, p. 15360
Other narrations of this report
Sunan Abi Dawud 2222Sunan Abi Dawud 2224Sunan Abi Dawud 2225
Narrators
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AHالْحَكَمِ بْنِ أَبَانَصدوق عابد ، وله أوهامعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AHإِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّثقة ، تكلم في سماعه من جرير وحدهنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءنا
- d. 346 AHأَبُو بَكْرِ بْنُ دَاسَةَأنا
- d. 403 AHأَبُو عَلِيٍّ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.