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al-Sunan al-Kubra (al-Bayhaqi) 15156

✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention

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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، نَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، نَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، نَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، نَا جَرِيرٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ:

أَنَّ امْرَأَةً قَالَتْ لِزَوْجِهَا لَوْ أَنَّ بِيَدِي مِنْ أَمْرِ الطَّلَاقِ مَا بِيَدِكَ لَفَعَلْتُ فَقَالَ لَهَا: هُوَ بِيَدِكِ أَوْ قَدْ جَعَلْتُهُ بِيَدِكِ فَقَالَتْ لَهُ: فَأَنْتَ طَالِقٌ ثَلَاثًا فَقَالَ ابْنُ عَبَّاسٍ: خَطَّأَ اللهُ نَوْءَهَا أَلَا طَلَّقَتْ نَفْسَهَا

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  3. al-ʿAbbās b. Muḥammad al-Dūrī
  4. al-Ḥusayn b. Muḥammad al-Marwazī
  5. Jarīr
  6. Ayyūb
  7. ʿIkrimah
  8. Ibn ʿAbbās

Machine translation, not reviewed

A woman said to her husband, "If I had in my hand the matter of divorce as you have it in your hand, I would do it." He said to her, "It is in your hand," or, "I have placed it in your hand." So she said to him, "Then you are divorced three times." Ibn ʿAbbās said, "May Allah make her star set wrongly [unclear: (i.e. may He cause her to fail)]. Why did she not divorce herself?"

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Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    نا
  5. trustworthy (thiqah)d. 213, or a year or two after it
    الْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّثقة
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AH
    الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّثقة حافظ
    نا
  7. أَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَ
    نا
  8. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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