al-Sunan al-Kubra (al-Bayhaqi) 15156
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، نَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، نَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، نَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، نَا جَرِيرٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ:
أَنَّ امْرَأَةً قَالَتْ لِزَوْجِهَا لَوْ أَنَّ بِيَدِي مِنْ أَمْرِ الطَّلَاقِ مَا بِيَدِكَ لَفَعَلْتُ فَقَالَ لَهَا: هُوَ بِيَدِكِ أَوْ قَدْ جَعَلْتُهُ بِيَدِكِ فَقَالَتْ لَهُ: فَأَنْتَ طَالِقٌ ثَلَاثًا فَقَالَ ابْنُ عَبَّاسٍ: خَطَّأَ اللهُ نَوْءَهَا أَلَا طَلَّقَتْ نَفْسَهَا
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-ʿAbbās b. Muḥammad al-Dūrī
- al-Ḥusayn b. Muḥammad al-Marwazī
- Jarīr
- Ayyūb
- ʿIkrimah
- Ibn ʿAbbās
Machine translation, not reviewed
A woman said to her husband, "If I had in my hand the matter of divorce as you have it in your hand, I would do it." He said to her, "It is in your hand," or, "I have placed it in your hand." So she said to him, "Then you are divorced three times." Ibn ʿAbbās said, "May Allah make her star set wrongly [unclear: (i.e. may He cause her to fail)]. Why did she not divorce herself?"
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah)d. 213, or a year or two after itالْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّثقةنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHالْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّثقة حافظنا
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.