al-Sunan al-Kubra (al-Bayhaqi) 15094
✧ Those who considered the three as one, and what is reported contrary to that
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عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ:
طَلَّقَ رُكَانَةُ امْرَأَتَهُ ثَلَاثًا فِي مَجْلِسٍ وَاحِدٍ فَحَزِنَ عَلَيْهَا حُزْنًا شَدِيدًا فَسَأَلَهُ رَسُولُ اللهِ ﷺ: " كَيْفَ طَلَّقْتَهَا ؟ " قَالَ: طَلَّقْتُهَا ثَلَاثًا فَقَالَ: " فِي مَجْلِسٍ وَاحِدٍ "، قَالَ: نَعَمْ، قَالَ: فَإِنَّمَا تِلْكَ وَاحِدَةٌ فَأَرْجِعْهَا إِنْ شِئْتَ. فَرَاجَعَهَا فَكَانَ ابْنُ عَبَّاسٍ ؓ يَرَى أَنَّمَا الطَّلَاقُ عِنْدَ كُلِّ طُهْرٍ فَتِلْكَ السُّنَّةُ الَّتِي كَانَ عَلَيْهَا النَّاسُ وَالَّتِي أَمَرَ اللهُ لَهَا فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ
Translation
Chain of narrators
- ʿIkrimah
- Ibn ʿAbbās
Machine translation, not reviewed
Rukānah divorced his wife three times in a single sitting, and he grieved over her with intense grief. The Messenger of Allah ﷺ asked him: "How did you divorce her?" He said: I divorced her three times. He said: "In a single sitting?" He said: Yes. He said: "That is only one divorce, so take her back if you wish." So he took her back. Ibn ʿAbbās (may Allah be pleased with him) held that divorce is only at each period of purity (ṭuhr), and that is the Sunnah which the people followed and which Allah commanded with His words: "divorce them for their prescribed period."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث منكر خطأ وإنما طلق ركانة زوجته البتة كذلك رواه الثقات أهل بيت ركانة العالمون به
machine translationA rejected (munkar) hadith, and erroneous. Rather, Rukānah divorced his wife by the irrevocable divorce (al-battah). Thus it was narrated by the trustworthy (thiqāt) members of the household of Rukānah, who are the ones knowledgeable about it.
in سنن البيهقي الكبرى, p. 15094 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا الإسناد لا تقوم به الحجة
machine translationThis chain of transmission (isnād) cannot be taken as proof.
in سنن البيهقي الكبرى, p. 15094
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AHداود بن الحصين الأمويثقة إلا في عكرمة ، ورمي برأي الخوارجحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمحمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإبراهيم بن سعد أبو إسحاق الزهريثقة حجة ، تُكُلِّم فيه بلا قادحنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوفثقة فاضل .نا
- trustworthy (thiqah)d. 238 AHعبد الله بن سعد بن إبراهيم بن سعد الزهريثقةنا
- مسلم بن عصامنا
- d. 369 AHأبو الشيخ الأصبهانىأنا
- d. 430 AHأحمد بن محمد بن عبد الله التميميأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.