al-Sunan al-Kubra (al-Bayhaqi) 14853
✧ What has come regarding the saying of Allah, Mighty and Majestic: 'And if a woman fears from her husband ill-treatment'
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أَخْبَرَنَا ) أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ، أَنَا أَبُو مَنْصُورٍ الْعَبَّاسُ بْنُ الْفَضْلِ النَّضْرَوِيُّ، نَا أَحْمَدُ بْنُ نَجْدَةَ، نَا سَعِيدُ بْنُ مَنْصُورٍ، نَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ:
أُنْزِلَ فِي سَوْدَةَ ؓ وَأَشْبَاهِهَا وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا وَذَلِكَ أَنَّ سَوْدَةَ ؓ كَانَتِ امْرَأَةً قَدْ أَسَنَّتْ، فَفَرِقَتْ أَنْ يُفَارِقَهَا رَسُولُ اللهِ ﷺ وَضَنَّتْ بِمَكَانِهَا مِنْهُ، وَعَرَفَتْ مِنْ حُبِّ رَسُولِ اللهِ ﷺ عَائِشَةَ وَمَنْزِلَتِهَا مِنْهُ، فَوَهَبَتْ يَوْمَهَا مِنْ رَسُولِ اللهِ ﷺ لِعَائِشَةَ ؓ فَقَبِلَ ذَلِكَ رَسُولُ اللهِ ﷺ
Translation
Chain of narrators
- Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. ʿUmar b. Qatādah
- Abū Manṣūr al-ʿAbbās b. al-Faḍl al-Naḍrawī
- Aḥmad b. Najdah
- Saʿīd b. Manṣūr
- ʿAbd al-Raḥman b. Abū al-Zinād
- Hishām b. ʿUrwah
- his father
Machine translation, not reviewed
{وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} was revealed about Sawdah (may God be pleased with her) and women like her. That is because Sawdah (may God be pleased with her) was a woman who had grown old, and she feared that the Messenger of God ﷺ would separate from her, and she was reluctant to lose her place with him. She also knew of the love of the Messenger of God ﷺ for ʿĀʾishah and her standing with him. So she gave her day with the Messenger of God ﷺ to ʿĀʾishah (may God be pleased with her), and the Messenger of God ﷺ accepted that.
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- الزيلعى
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in سنن البيهقي الكبرى, p. 14853 - Ibn Ḥajar al-ʿAsqalānī
هو مرسل
machine translationIt is mursal.
in سنن البيهقي الكبرى, p. 14853
Narrators
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهانا
- trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AHسَعِيدُ بْنُ مَنْصُورٍثقة مصنفنا
- d. 296 AHأَحْمَدُ بْنُ نَجْدَةَنا
- trustworthy (thiqah). Well-knownd. 372 AHأَبُو مَنْصُورٍ الْعَبَّاسُ بْنُ الْفَضْلِ النَّضْرَوِيُّثقة . مشهورأنا
- أبو نصر عمر بن عبد العزيز بن عمر بن قتادةأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.