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al-Sunan al-Kubra (al-Bayhaqi) 1428

✧ The comprehensive chapters on bathing for Jumu'ah, the two Eids, and other than that

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( أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ، بِبَغْدَادَ، أَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ، ثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ، ثَنَا عَفَّانُ، ثَنَا هَمَّامٌ، ثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ:

مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in سنن البيهقي الكبرى, p. 1428
  • Qurṭubī

    سماع الحسن من سمرة مختلف فيه

    machine translationAl-Ḥasan's hearing from Samurah is disputed.

    in سنن البيهقي الكبرى, p. 1428
  • Abū Ḥatim al-Rāzī

    جميعا صحيحين همام ثقة وصله وأبان لم يوصله

    machine translationBoth are sound (ṣaḥīḥ): Hammām is trustworthy (thiqah) and he connected it, while Abān did not connect it.

    in سنن البيهقي الكبرى, p. 1428
  • Ibn Ḥajar al-ʿAsqalānī

    من يحمل رواية الحسن عن سمرة على الاتصال يصحح هذا الحديث قلت هو مذهب علي بن المديني كما نقله عنه البخاري والترمذي والحاكم وغيرهم

    machine translationWhoever takes the narration of al-Ḥasan from Samurah as connected (muttaṣil) declares this hadith sound (ṣaḥīḥ). I say: this is the position of ʿAlī b. al-Madīnī, as al-Bukhārī, al-Tirmidhī, al-Ḥākim and others transmitted from him.

    in سنن البيهقي الكبرى, p. 1428
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  • ابن الملقن

    هذا الحديث مروي من طرق أحسنها طريق الحسن عن سمرة

    machine translationThis hadith is narrated through routes, the best of which is the route of al-Ḥasan from Samurah.

    in سنن البيهقي الكبرى, p. 1428
  • Ibn ʿAbd al-Barr

    حديث الحسن عن سمرة وإن كان الحسن لم يسمع من سمرة فيما يقولون إلا حديث العقيقة أحسنها إسنادا وقد نقل أنه سمع من سمرة غير حديث العقيقة

    machine translationThe hadith of al-Ḥasan from Samurah, even though al-Ḥasan did not hear from Samurah, as they say, except the hadith of the ʿaqīqah, is the best of them in chain of transmission. It has been reported that he heard from Samurah other than the hadith of the ʿaqīqah.

    in سنن البيهقي الكبرى, p. 1428

Narrators

  1. a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AH
    سَمُرَةُ بْنُ جُنْدُبٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةُثقة ثبت
    حدثنا
  4. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
    هَمَّامٌثقة ربما وهم
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. trustworthy (thiqah), knowledgeable in hadithd. 279 AH
    جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍثقة ، عارف بالحديث
    حدثنا
  7. أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ
    أنا
  8. أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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