al-Sunan al-Kubra (al-Bayhaqi) 13309
✧ Who is given from those whose hearts are to be reconciled from the share of interests in hope that they embrace Islam.
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو الْوَلِيدِ، ثَنَا عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ الْأَكْفَانِيُّ، ثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، ثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ:
غَزَا رَسُولُ اللهِ ﷺ غَزْوَةَ الْفَتْحِ - فَتْحِ مَكَّةَ - فَخَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ فِي رَمَضَانَ، فَأَعْطَى رَسُولُ اللهِ ﷺ يَوْمَئِذٍ صَفْوَانَ بْنَ أُمَيَّةَ مِائَةً مِنَ النَّعَمِ، ثُمَّ مِائَةً ثُمَّ مِائَةً، قَالَ ابْنُ شِهَابٍ
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Other narrations of this report
Narrators
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 264 AHيُونُسُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- عبد الله بن إبراهيم الأكفانيحدثنا
- d. 349 AHأَبُو الْوَلِيدِأخبرني
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.