al-Sunan al-Kubra (al-Bayhaqi) 13242
✧ The common understanding among the general public is that in fruits there is the tenth, in livestock there is charity, and in silver there is zakat.
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ السَّعْدِيُّ، أَنْبَأَ يَزِيدُ بْنُ هَارُونَ، أَنْبَأَ يَحْيَى بْنُ سَعِيدٍ، ( ح ) وَأَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ، ثَنَا يَحْيَى بْنُ بُكَيْرٍ، ثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ بْنِ أَبِي حَسَنٍ الْأَنْصَارِيِّ، عَنْ ( أَبِيهِ ) يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - ؓ، عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ:
لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ
Translation
Chain of narrators
- [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb
- Abū Isḥāq Ibrāhīm b. ʿAbdullāh al-Saʿdī Anbaʾ Yazīd b. Hārūn Anbaʾ Yaḥyá b. Saʿīd [Chain 2] Aḥmad b. Ibrāhīm b. Milḥān
- Yaḥyá b. Bukayr
- al-Layth
- Yaḥyá b. Saʿīd
- ʿAmr b. Yaḥyá b. ʿUmārah b. Abū Ḥasan al-Anṣārī
- Abīh Yaḥyá b. ʿUmārah
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
Machine translation, not reviewed
There is no charity (zakāh) due on fewer than five camels, nor is there any charity due on less than five awqiyah of silver, nor is there any charity due on less than five awsuq of produce.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
له طريق آخر متصل من حديث يحيى بن سعيد الأنصاري عن عمرو بن يحيى عن أبيه عن أبي سعيد الخدري
machine translationIt has another connected route (ṭarīq muttaṣil), from the hadith of Yaḥyā b. Saʿīd al-Anṣārī, from ʿAmr b. Yaḥyā, from his father, from Abū Saʿīd al-Khudrī.
in سنن البيهقي الكبرى, p. 13242
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 140 AHيَحْيَى بْنِ عُمَارَةَثقة .عن
- trustworthy (thiqah)d. after 130 AH, Ibn ʿAbd al-Barr said: the year 140 AHعَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ بْنِ أَبِي حَسَنٍ الْأَنْصَارِيِّثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتأنبأ
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .أنبأ
- d. 267 AH, also said: 286 AH, and it is a mistake, and the first is more establishedأَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ السَّعْدِيُّحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.