al-Sunan al-Kubra (al-Bayhaqi) 12900
✧ The collective chapters on anfal
Show the chain
( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو عَبْدِ اللهِ الْأَصْبَهَانِيُّ، ثَنَا الْحَسَنُ بْنُ الْجَهْمِ، ثَنَا الْحُسَيْنُ بْنُ الْفَرَجِ، ثَنَا الْوَاقِدِيُّ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
أُصِيبَ بِهَا - يَعْنِي فِي غَزْوَةِ مُؤْتَةَ - نَاسٌ مِنَ الْمُسْلِمِينَ وَغَنِمَ الْمُسْلِمُونَ بَعْضَ أَمْتِعَةِ الْمُشْرِكِينَ، فَكَانَ مِمَّا غَنِمُوا خَاتَمًا، جَاءَ بِهِ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ قَالَ: قَتَلْتُ صَاحِبَهُ يَوْمَئِذٍ، فَنَفَّلَهُ رَسُولُ اللهِ ﷺ إِيَّاهُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Abū ʿAbdullāh al-Aṣbahānī
- al-Ḥasan b. al-Jahm
- al-Ḥusayn b. al-Faraj
- al-Wāqidī
- Sulaymān b. Bilāl
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- Jābir b. ʿAbdullāh
Machine translation, not reviewed
Some of the Muslims were afflicted by it - meaning in the Battle of Mu'tah - and the Muslims took some of the belongings of the polytheists as spoils. Among what they took was a ring, which a man brought to the Messenger of Allah ﷺ. He said: "I killed its owner on that day." So the Messenger of Allah ﷺ granted it to him as an extra share.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
فيه الواقدي
machine translationIn it is al-Wāqidī.
in سنن البيهقي الكبرى, p. 12900
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهحدثني
- trustworthy (thiqah)d. 172 AH, or: 177 AHسُلَيْمَانُ بْنُ بِلَالٍثقةحدثني
- Abandoned (matrūk), despite his vast knowledged. 207 AH, or shortly after itالْوَاقِدِيُّمتروك مع سعة علمهحدثنا
- d. between 231 AH and 240 AHالْحُسَيْنُ بْنُ الْفَرَجِحدثنا
- d. 290 AHالْحَسَنُ بْنُ الْجَهْمِحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ الْأَصْبَهَانِيُّحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.