al-Sunan al-Kubra (al-Bayhaqi) 11978
✧ People disputing over the width of a dead road leading to what they revived
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ، ثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ثَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ: سَمِعْتُ الزُّبَيْرَ بْنَ الْخِرِّيتِ، يُحَدِّثُ عَنْ عِكْرِمَةَ، قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ:
إِنَّ رَسُولَ اللهِ ﷺ قَضَى: أَنَّ الْجَارَ يَضَعُ جُذُوعَهُ أَوْ خَشَبَهُ فِي حَائِطِ جَارِهِ، إِنْ شَاءَ وَإِنْ أَبَى
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū al-Ḥasan Aḥmad b. Muḥammad b. ʿUbdūs
- ʿUthmān b. Saʿīd
- Mūsá b. Ismāʿīl
- Jarīr b. Ḥāzim
- al-Zubayr b. al-Khirrīt Yuḥaddith
- ʿIkrimah
- Abū Hurayrah
Machine translation, not reviewed
The Messenger of Allah ﷺ ruled that a neighbour may place his beams or his timber in the wall of his neighbour, whether he agrees or refuses.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
رواه وهيب وابن علية وابن عيينة فقالوا عن أيوب عن عكرمة عن أبي هريرة عن النبي صلى الله عليه وسلم ولا يذكرون ابن سيرين قال أبي إن كان حديث ابن الطباع محفوظا فهو غريب وأحسب غير ابن الطباع قد رواه عن حماد ولم يذكر ابن سيرين
machine translationWuhayb, Ibn ʿUlayyah and Ibn ʿUyaynah narrated it, saying: from Ayyūb, from ʿIkrimah, from Abū Hurayrah, from the Prophet ﷺ, and they do not mention Ibn Sīrīn. My father said: If the hadith of Ibn al-Ṭabbāʿ is preserved (maḥfūẓ), then it is odd (gharīb). And I think that someone other than Ibn al-Ṭabbāʿ has narrated it from Ḥammād without mentioning Ibn Sīrīn.
in سنن البيهقي الكبرى, p. 11978
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمعت
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةيحدث عن
- trustworthy (thiqah)d. between 121 and 130 AHالزُّبَيْرَ بْنَ الْخِرِّيتِثقةسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍحدثنا
- d. 346 AHأَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.