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العربية

al-Sunan al-Kubra (al-Bayhaqi) 11670

✧ Preemption in undivided property

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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْحَسَنِ: أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍ، أَنْبَأَ عُثْمَانُ بْنُ سَعِيدٍ، ثَنَا مُسَدَّدٌ، ثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ:

قَضَى رَسُولُ اللهِ ﷺ بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلَا شُفْعَةَ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū al-Ḥasan Aḥmad b. Muḥammad b. ʿUbdūs Anbaʾ ʿUthmān b. Saʿīd
  2. Musaddad
  3. ʿAbd al-Wāḥid b. Ziyād
  4. Maʿmar
  5. al-Zuhrī
  6. Abū Salamah
  7. Jābir b. ʿAbdullāh

Machine translation, not reviewed

The Messenger of Allah ﷺ ruled that pre-emption (shufʿah) applies to everything that has not been divided; but when the boundaries are set and the roads are diverted, there is no pre-emption.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    رواية معمر عن الزهري في حديث الشفعة حسنة

    machine translationMaʿmar's narration from al-Zuhrī in the ḥadīth on pre-emption (shufʿah) is good (ḥasan).

    in سنن البيهقي الكبرى, p. 11670
  • Ibn ʿAbd al-Barr

    حديث الزهري في الشفعة حديث صحيح معروف

    machine translationAl-Zuhrī's ḥadīth on pre-emption (shufʿah) is a sound (ṣaḥīḥ) and well-known ḥadīth.

    in سنن البيهقي الكبرى, p. 11670
  • Abū Ḥatim al-Rāzī

    الذي عندي أن كلام النبي صلى الله عليه وسلم هذا القدر إنما جعل النبي صلى الله عليه وسلم الشفعة فيما لم يقسم قط ويشبه أن يكون بقية الكلام هو كلام جابر فإذا قسم ووقعت الحدود فلا شفعة والله أعلم

    machine translationWhat I hold is that this much is the speech of the Prophet ﷺ: the Prophet ﷺ only established pre-emption (shufʿah) in what has not been divided at all. It seems that the rest of the statement is the speech of Jābir: "When it is divided and the boundaries have been set, there is no pre-emption." And God knows best.

    in سنن البيهقي الكبرى, p. 11670
  • Dāraquṭnī

    قول من قال عن أبي سلمة عن جابر فهو محفوظ أيضا

    machine translationThe statement of the one who said "from Abū Salamah, from Jābir" is also preserved (maḥfūẓ).

    in سنن البيهقي الكبرى, p. 11670

Other narrations of this report

Sahih al-Bukhari 6976Sunan an-Nasa'i 4704Sunan Ibn Majah 2499

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. ʿAbd al-Wāḥid b. Ziyād
    Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  6. Musaddad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  7. ʿUthmān b. Saʿīd al-Dārimī
    d. 280 AH, or 281 AH, also said: 282 AH
    عُثْمَانُ بْنُ سَعِيدٍ
    أنبأ
  8. Aḥmad b. Muḥammad al-ʿAnazī
    d. 346 AH
    أَبُو الْحَسَنِ : أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍ
    أنبأ
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  10. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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