al-Sunan al-Kubra (al-Bayhaqi) 11597
✧ Borrowed Property Is Guaranteed
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وَأَخْبَرَنَا ) أَبُو الْحَسَنِ: عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِي، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثَنَا مُسَدَّدٌ، ثَنَا أَبُو الْأَحْوَصِ، ثَنَا عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ نَاسٍ مِنْ آلِ صَفْوَانَ بْنِ أُمَيَّةَ، فَقَالُوا:
اسْتَعَارَ رَسُولُ اللهِ ﷺ مِنْ صَفْوَانَ بْنِ أُمَيَّةَ سِلَاحًا، فَقَالَ صَفْوَانُ: أَعَارِيَةٌ أَمْ غَصْبٌ ؟ فَقَالَ: بَلْ عَارِيَةٌ. فَأَعَارَهُ مَا بَيْنَ الثَّلَاثِينَ إِلَى أَرْبَعِينَ دِرْعًا، قَالَ: فَغَزَا رَسُولُ اللهِ ﷺ حُنَيْنًا، فَلَمَّا هَزَمَ اللهُ الْمُشْرِكِينَ قَالَ رَسُولُ اللهِ ﷺ: " اجْمَعُوا أَدْرَاعَ صَفْوَانَ ". فَفَقَدُوا مِنْ دُرُوعِهِ أَدْرَاعًا، فَقَالَ رَسُولُ اللهِ ﷺ لِصَفْوَانَ: " إِنْ شِئْتَ غَرِمْنَاهَا لَكَ "، فَقَالَ: يَا رَسُولَ اللهِ إِنَّ فِي قَلْبِي الْيَوْمَ مِنَ الْإِيمَانِ مَا لَمْ يَكُنْ يَوْمَئِذٍ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqrī Anbaʾ al-Ḥasan b. Muḥammad b. Isḥāq
- Yūsuf b. Yaʿqūb al-Qāḍī
- Musaddad
- Abū al-Aḥwaṣ
- ʿAbd al-ʿAzīz b. Rufayʿ
- ʿAṭāʾ b. Abū Rabāḥ
- Nās Min Āl Ṣafwān b. Umayyah
Machine translation, not reviewed
The Messenger of Allah ﷺ borrowed weapons from Ṣafwān b. Umayyah. Ṣafwān said: "Is it a loan or a seizure?" He said: "Rather, a loan." So he lent him between thirty and forty coats of mail. He said: The Messenger of Allah ﷺ went on the expedition of Ḥunayn, and when Allah defeated the polytheists, the Messenger of Allah ﷺ said: "Gather the coats of mail of Ṣafwān." They found some of his coats of mail missing, so the Messenger of Allah ﷺ said to Ṣafwān: "If you wish, we will compensate you for them." He said: "O Messenger of Allah, today there is in my heart some of the faith that was not there on that day."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Taḥāwī
فوجدنا أبا الأحوص قد اضطرب في إسناد هذا الحديث هذا الاضطراب فجعله مرة عن ناس من آل صفوان ومرة عن صفوان نفسه وكانت روايتاه إياه جميعا عن عطاء بن أبي رباح لا عن ابن أبي مليكة وكان هذا مما قد خالف فيه شريكا وإسرائيل في إسناد هذا الحديث وليس في روايتيه جميعا ذكر ضمان اشترطه على رسول الله صلى الله عليه وسلم فيما كان أعاره إياه من تلك الأدراع
machine translationSo we found that Abū al-Aḥwaṣ was inconsistent (muḍṭarib) in the chain of transmission of this hadith, with this inconsistency: at one time he made it from some people of the family of Ṣafwān, and at another from Ṣafwān himself. Both of his narrations of it were from ʿAṭāʾ b. Abī Rabāḥ, not from Ibn Abī Mulaykah. In this he contradicted Sharīk and Isrāʾīl in the chain of this hadith. And in neither of his two narrations is there any mention of a guarantee of liability that he stipulated to the Messenger of Allah ﷺ concerning those coats of mail he had lent him.
in سنن البيهقي الكبرى, p. 11597
Narrators
- ناس من آل صفوان بن أميةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah)d. 130 AH, or after itعَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍثقةحدثنا
- trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AHأَبُو الْأَحْوَصِثقة , متقن , صاحب حديثحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَ الْقَاضِيحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنبأ
- أَبُو الْحَسَنِ : عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.