al-Sunan al-Kubra (al-Bayhaqi) 11466
✧ Settlement of acquittal, reduction, and what is reported regarding intercession in that
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أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ، قَالَا: ثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثَنَا بَحْرُ بْنُ نَصْرٍ، ثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ: وَحَدَّثَنِي ابْنُ مَالِكٍ: أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ أَخْبَرَهُ:
أَنَّ أَبَاهُ قُتِلَ يَوْمَ أُحُدٍ شَهِيدًا وَعَلَيْهِ دَيْنٌ، فَاشْتَدَّ الْغُرَمَاءُ فِي حُقُوقِهِمْ، قَالَ جَابِرٌ: فَأَتَيْتُ رَسُولَ اللهِ ﷺ، فَكَلَّمْتُهُ، فَسَأَلَهُمْ أَنْ يَقْبَلُوا ثَمَرَ حَائِطِي وَيُحَلِّلُوا أَبِي، فَأَبَوْا فَلَمْ يُعْطِهِمْ رَسُولُ اللهِ ﷺ حَائِطِي، وَلَمْ يَكْسِرْهُ لَهُمْ، وَلَكِنْ قَالَ: " سَأَغْدُو عَلَيْكَ ". فَغَدَا عَلَيْنَا حِينَ أَصْبَحَ، فَطَافَ فِي النَّخْلِ، وَدَعَا فِي ثَمَرِهَا بِالْبَرَكَةِ، قَالَ: فَجَدَدْتُهَا، فَقَضَيْتُهُمْ حُقُوقَهُمْ، وَبَقِيَتْ لَنَا مِنْ ثَمَرِهَا بَقِيَّةٌ، فَجِئْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِذَلِكَ، فَقَالَ رَسُولُ اللهِ ﷺ لِعُمَرَ وَهُوَ جَالِسٌ: اسْمَعْ عُمَرُ مَا يَقُولُ، قَالَ عُمَرُ ؓ: أَلَّا يَكُونَ قَدْ عَلِمْنَا أَنَّكَ لَرَسُولُهُ، فَوَاللهِ إِنَّكَ لَرَسُولُ اللهِ
Translation
Chain of narrators
- Abū Zakariyyā b. Abū Isḥāq and ʾAbū Bakr b. al-Ḥasan
- Abū al-ʿAbbās al-Aṣam
- Baḥr b. Naṣr
- Ibn Wahb
- Yūnus
- Ibn Shihāb
- Ibn Mālik
- Jābir b. ʿAbdullāh
Machine translation, not reviewed
That his father was killed as a martyr on the day of Uḥud, and he owed a debt, and the creditors became harsh in demanding their rights. Jābir said: So I came to the Messenger of Allah ﷺ and spoke to him, and he asked them to accept the fruit of my orchard and to absolve my father, but they refused. So the Messenger of Allah ﷺ did not give them my orchard, and he did not cut it down for them, but he said: "I will come to you early in the morning." Then he came to us when morning came, and he walked around among the palm trees and supplicated for blessing in their fruit. He said: So I harvested them, and I paid them their rights, and a remainder of its fruit was left for us. Then I came to the Messenger of Allah ﷺ and informed him of that. The Messenger of Allah ﷺ said to ʿUmar, while he was sitting: "Listen, ʿUmar, to what he says." ʿUmar ؓ said: We already knew that you are His Messenger, and by Allah, you are indeed the Messenger of Allah.
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيأخبره
- trustworthy (thiqah)d. 97 AH, or 98 AH; also said 89 AHابْنُ مَالِكٍثقةحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 267 AH or 268 AHبَحْرُ بْنُ نَصْرٍثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ الْأَصَمُّحدثنا
- d. 421 AHوَأَبُو بَكْرِ بْنُ الْحَسَنِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.