al-Sunan al-Kubra (al-Bayhaqi) 11340
✧ The pledge is not guaranteed
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْوَلِيدِ الْفَقِيهُ، ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ وَيَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ، قَالَا: ثَنَا عَبْدُ اللهِ بْنُ عِمْرَانَ الْعَابِدِيُّ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" لَا يَغْلَقُ الرَّهْنُ لَهُ غُنْمُهُ، وَعَلَيْهِ غُرْمُهُ
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What scholars said about it
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- Shawkānī
اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري
machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.
in سنن البيهقي الكبرى, p. 11340 - Ibn ʿAbd al-Barr
الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب
machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.
in سنن البيهقي الكبرى, p. 11340 - Ibn ʿAbd al-Barr
حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله
machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.
in سنن البيهقي الكبرى, p. 11340
Same hadith, other wordings
- Bulughul Maram 862{ لَا يَغْلَقُ اَلرَّهْنُ مِنْ صَاحِبِهِ اَلَّذِي رَهَنَهُ, لَهُ غُنْمُهُ, وَعَلَيْهِ غُرْمُهُ }
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. between 141 AH and 150 AHزِيَادِ بْنِ سَعْدٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq), long-livedd. 245 AHعَبْدُ اللهِ بْنُ عِمْرَانَ الْعَابِدِيُّصدوق معمرحدثنا
- d. 318 AHوَيَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍحدثنا
- d. 349 AHأَبُو الْوَلِيدِ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.