al-Sunan al-Kubra (al-Bayhaqi) 11328
✧ What is reported about increases in the pledge
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( أَخْبَرَنَا ) أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثَنَا شَيْبَانُ، يَعْنِي ابْنَ فَرُّوخَ، ثَنَا أَبُو عَوَانَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ النَّبِيَّ ﷺ قَالَ:
" الرَّهْنُ مَرْكُوبٌ وَمَحْلُوبٌ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ورواه الجماعة عن الأعمش موقوفا على أبي هريرة
in سنن البيهقي الكبرى, p. 11328 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وقفه هو الصحيح
machine translationIts being stopped (mawqūf) is the authentic position.
in سنن البيهقي الكبرى, p. 11328 - Dāraquṭnī
الموقوف أصح
machine translationThe mawqūf version is more authentic (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 11328 - Abū Ḥatim al-Rāzī
رفعه مرة ثم ترك الرفع بعد
machine translationHe raised it once (marfūʿ) and then abandoned raising it afterwards.
in سنن البيهقي الكبرى, p. 11328
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- Dāraquṭnī
رجح رواية من وقفه على من رفعه
machine translationHe preferred the narration of the one who made it mawqūf over that of the one who raised it.
in سنن البيهقي الكبرى, p. 11328 - Dāraquṭnī
رواه الثوري وهشيم ومحمد بن فضيل وجرير بن عبد الحميد عن الأعمش موقوفا على أبي هريرة وهو المحفوظ عن الأعمش
machine translationAl-Thawrī, Hushaym, Muḥammad b. Fuḍayl and Jarīr b. ʿAbd al-Ḥamīd narrated it from al-Aʿmash as a statement halted at Abū Hurayrah (mawqūf), and that is the preserved (maḥfūẓ) version from al-Aʿmash.
in سنن البيهقي الكبرى, p. 11328 - Dāraquṭnī
والموقوف أصح
machine translationAnd the mawqūf version is more sound (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 11328 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجح رواية من وقفه على من رفعه
machine translationHe preferred the narration of the one who made it mawqūf over that of the one who raised it.
in سنن البيهقي الكبرى, p. 11328 - Ibn Ḥajar al-ʿAsqalānī
أعل بالوقف
machine translationHe considered it defective (muʿall) because of its being mawqūf.
in سنن البيهقي الكبرى, p. 11328 - Dāraquṭnī
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 11328 - al-Tirmidhi
جزم بوقفه
machine translationHe was definite that it is a statement of the Companion (mawqūf).
in سنن البيهقي الكبرى, p. 11328
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AHشَيْبَانُ ، يَعْنِي ابْنَ فَرُّوخَصدوق يهم , ورمي بالقدرحدثنا
- d. 288 AHمُعَاذُ بْنُ الْمُثَنَّىحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHأَبُو الْحَسَنِ بْنُ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.