al-Sunan al-Kubra (al-Bayhaqi) 11327
✧ What is reported about increases in the pledge
Show the chain
أَخْبَرَنَا ) أَبُو الْفَتْحِ: هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ بِبَغْدَادَ، أَنْبَأَ الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ الْقَطَّانُ، ثَنَا إِبْرَاهِيمُ بْنُ مُجَشِّرٍ، ثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" الرَّهْنُ مَحْلُوبٌ وَمَرْكُوبٌ، قَالَ: فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ، فَقَالَ: إِنْ كَانُوا لَيَكْرَهُونَ أَنْ يَسْتَمْتِعُوا مِنَ الرَّهْنِ بِشَيْءٍ
Translation
Chain of narrators
- Abū al-Fatḥ Hilāl b. Muḥammad b. Jaʿfar al-Ḥaffār Bibaghdād Anbaʾ al-Ḥusayn b. Yaḥyá b. ʿAyyāsh al-Qaṭṭān
- Ibrāhīm b. Mujashhir
- Abū Muʿāwiyah
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"A pledge (rahn) may be milked and ridden." He said: So I mentioned that to Ibrāhīm, and he said: They used to dislike benefiting from a pledge in anything.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
منكر من قبل الإسناد تفرد برفعه إبراهيم بن مجشر
machine translationRejected (munkar) in terms of its chain of transmission; Ibrāhīm b. Mujashshir was alone in raising it to the Prophet (marfūʿ).
in سنن البيهقي الكبرى, p. 11327 - Dāraquṭnī
الموقوف أصح
machine translationThe mawqūf version is more authentic (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 11327 - Dāraquṭnī
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 11327 - al-Tirmidhi
جزم بوقفه
machine translationHe was definite that it is a statement of the Companion (mawqūf).
in سنن البيهقي الكبرى, p. 11327
Show 7 more
- Dāraquṭnī
رواه الثوري وهشيم ومحمد بن فضيل وجرير بن عبد الحميد عن الأعمش موقوفا على أبي هريرة وهو المحفوظ عن الأعمش
machine translationAl-Thawrī, Hushaym, Muḥammad b. Fuḍayl and Jarīr b. ʿAbd al-Ḥamīd narrated it from al-Aʿmash as a statement halted at Abū Hurayrah (mawqūf), and that is the preserved (maḥfūẓ) version from al-Aʿmash.
in سنن البيهقي الكبرى, p. 11327 - Dāraquṭnī
والموقوف أصح
machine translationAnd the mawqūf version is more sound (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 11327 - Ibn Ḥajar al-ʿAsqalānī
أعل بالوقف
machine translationHe considered it defective (muʿall) because of its being mawqūf.
in سنن البيهقي الكبرى, p. 11327 - Abū Ḥatim al-Rāzī
رفعه مرة ثم ترك الرفع بعد
machine translationHe raised it once (marfūʿ) and then abandoned raising it afterwards.
in سنن البيهقي الكبرى, p. 11327 - Dāraquṭnī
رجح رواية من وقفه على من رفعه
machine translationHe preferred the narration of the one who made it mawqūf over that of the one who raised it.
in سنن البيهقي الكبرى, p. 11327 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجح رواية من وقفه على من رفعه
machine translationHe preferred the narration of the one who made it mawqūf over that of the one who raised it.
in سنن البيهقي الكبرى, p. 11327 - ابن عدي
هذا الحديث لا أعلمه يرفعه عن أبي معاوية غير إبراهيم بن مجشر
machine translationI do not know of anyone who raised this hadith from Abū Muʿāwiyah other than Ibrāhīm b. Mujashshir.
in سنن البيهقي الكبرى, p. 11327
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- d. 254 AHإِبْرَاهِيمُ بْنُ مُجَشِّرٍحدثنا
- الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ الْقَطَّانُأنبأ
- أَبُو الْفَتْحِ : هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.