al-Sunan al-Kubra (al-Bayhaqi) 10848
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( أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، أَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ، ثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللهِ ﷺ قَالَ:
لَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ، فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَإِنَّهُ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا، إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ تَمْرٍ
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- Ibn ʿAbd al-Barr
حديث ثابت صحيح لا يدفعه أحد من أهل العلم بالحديث ومعناه صحيح في أصول السنة
machine translationAn established, authentic (ṣaḥīḥ) hadith, which none of the scholars of hadith rejects, and its meaning is sound according to the fundamentals of the Sunnah.
in سنن البيهقي الكبرى, p. 10848 - عبد الله بن مسلمة القعنبي
ذكر القعنبي من سماع أشهب عن مالك أنه سئل عن قول رسول الله صلى الله عليه وسلم من ابتاع مصراة فهو بخير النظرين بعد أن يحلبها إن شاء أمسكها وإن شاء ردها وصاعا من تمر وقال سمعت ذلك وليس بالثابت ولا الموطإ عليه وإن لم يكن ذلك أنه له اللبن بما أعلف وضمن قيل له نراك تضعف الحديث قال كل شيء يوضع موضعه وليس بالموطأ ولا الثابت وقد سمعته
machine translationAl-Qaʿnabī mentioned, from Ashhab's hearing from Mālik, that he was asked about the saying of the Messenger of God ﷺ: "Whoever buys a muṣarrāh [an animal whose milk was held back] has the better of the two options after he milks it: if he wishes he keeps it, and if he wishes he returns it along with a ṣāʿ of dates." He said: "I heard that, but it is not established, and the Muwaṭṭaʾ is not based on it. If that were not so, the milk would belong to him in return for the fodder he provided, and he would bear responsibility." It was said to him: "We see that you consider the hadith weak." He said: "Everything is put in its proper place. It is not in the Muwaṭṭaʾ and it is not established, though I did hear it."
in سنن البيهقي الكبرى, p. 10848 - Ibn ʿAbd al-Barr
هذه رواية الله أعلم بصحتها عن مالك وما رواها عنه إلا ثقة ولكنه عند اختلاف من رواية الحديث عند أهل العلم بالحديث صحيح ثابت
machine translationGod knows best the soundness of this narration from Mālik, and only a trustworthy (thiqah) person narrated it from him. But with the differences among the narrators of the hadith, according to the people of knowledge of hadith, it is sound (ṣaḥīḥ) and established.
in سنن البيهقي الكبرى, p. 10848
Same hadith, other wordings
- Bulughul Maram 817{ لَا تَصُرُّوا اَلْإِبِلَ وَالْغَنَمَ, فَمَنِ اِبْتَاعَهَا بَعْدُ فَإِنَّهُ بِخَيْرِ اَلنَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا, إِنْ شَاءَ أَمْسَكَهَا, وَإِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ تَمْرٍ }
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- trustworthy (thiqah)d. 136 AH or 135 AH, also said: 132 AH, also said: 133 AH or: after it, also said: 134 AHجَعْفَرُ بْنُ رَبِيعَةَثقةحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- d. 290 AHأَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَأنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنا
- d. 415 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.