al-Sunan al-Kubra (al-Bayhaqi) 10681
✧ The Chapters on Usury
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( وَأَخْبَرَنَا ) أَبُو حَازِمٍ الْعَبْدَوِيُّ، أَنَا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ خَمِيرَوَيْهِ، أَنَا أَحْمَدُ بْنُ نَجْدَةَ، ثَنَا سَعِيدُ بْنُ مَنْصُورٍ، ثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَحَفْصُ بْنُ مَيْسَرَةَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ: أَنَّ رَسُولَ اللهِ - ﷺ
نَهَى عَنْ بَيْعِ اللَّحْمِ بِالْحَيَوَانِ
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- Ishbīlī
الصحيح أن هذا الحديث مرسل
machine translationThe correct view is that this hadith is mursal.
in سنن البيهقي الكبرى, p. 10681 - ابن الملقن
وهذا مرسل
machine translationThis is mursal.
in سنن البيهقي الكبرى, p. 10681 - Dāraquṭnī
تفرد به يزيد بن مروان عن مالك عن الزهري عنه ولم يتابع عليه وصوابه ما في الموطأ عن زيد عن سعيد مرسلا
machine translationYazīd b. Marwān was alone in narrating it from Mālik, from al-Zuhrī, from him, and he was not corroborated. The correct form is what is in the Muwaṭṭaʾ, from Zayd, from Saʿīd, as a mursal report.
in سنن البيهقي الكبرى, p. 10681 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواه يزيد بن مروان هكذا وغلط فيه والصحيح ما في الموطأ يعني مرسلا
machine translationYazīd b. Marwān narrated it in this way and erred in it. The sound version is what is in the Muwaṭṭaʾ, meaning as a mursal report.
in سنن البيهقي الكبرى, p. 10681
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- Dāraquṭnī
الصحيح في هذا الحديث الإرسال
machine translationThe correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in سنن البيهقي الكبرى, p. 10681 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح في هذا الحديث الإرسال
machine translationThe correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in سنن البيهقي الكبرى, p. 10681 - ابن الملقن
ثابت هذا ضعفوه والصحيح في هذا الحديث الإرسال
machine translationThis Thābit, they graded him weak (ḍaʿīf), and the correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in سنن البيهقي الكبرى, p. 10681
Other narrations of this report
Narrators
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيد بْن الْمُسَيِّبأحد العلماء الأثبات الفقهاء الكبارعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 181 AHوَحَفْصُ بْنُ مَيْسَرَةَثقة ، ربما وهمحدثنا
- trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AHسَعِيدُ بْنُ مَنْصُورٍثقة مصنفحدثنا
- d. 296 AHأَحْمَدُ بْنُ نَجْدَةَأنا
- d. 372 AHأَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ خَمِيرَوَيْهِأنا
- d. 417 AHأَبُو حَازِمٍ الْعَبْدَوِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.