al-Sunan al-Kubra (al-Bayhaqi) 10639
✧ The Chapters on Usury
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أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِي، أَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ مُسْلِمِ بْنِ جُبَيْرٍ عَنْ أَبِي سُفْيَانَ عَنْ عَمْرِو بْنِ حَرِيشٍ قَالَ:
قُلْتُ لِعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ: إِنَّا بِأَرْضٍ لَيْسَ فِيهَا ذَهَبٌ وَلَا فِضَّةٌ، أَنَبِيعُ الْبَقَرَةَ بِالْبَقَرَتَيْنِ وَالْبَعِيرَ بِالْبَعِيرَيْنِ وَالشَّاةَ بِالشَّاتَيْنِ ؟ فَقَالَ: أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُجَهِّزَ جَيْشًا فَنَفِدَتِ الْإِبِلُ، فَقُلْتُ: يَا رَسُولَ اللهِ نَفِدَتِ الْإِبِلُ، فَقَالَ: خُذْ فِي قِلَاصِ الصَّدَقَةِ، قَالَ: فَجَعَلْتُ آخُذُ الْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ الصَّدَقَةِ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqrī
- al-Ḥasan b. Muḥammad b. Isḥāq
- Yūsuf b. Yaʿqūb al-Qāḍī
- ʿAbd al-Wāḥid b. Ghiyāth
- Ḥammād b. Salamah
- Muḥammad b. Isḥāq
- Yazīd b. Abū Ḥabīb
- Muslim b. Jubayr
- Abū Sufyān
- ʿAmr b. Ḥarīsh
Machine translation, not reviewed
I said to ʿAbdullāh b. ʿAmr b. al-ʿĀṣ: "We are in a land in which there is no gold or silver. May we sell one cow for two cows, one camel for two camels, and one sheep for two sheep?" He said: "The Messenger of Allah ﷺ commanded me to equip an army, but the camels ran out. So I said: 'O Messenger of Allah, the camels have run out.' He said: 'Take against the young camels of the charity (qilāṣ al-ṣadaqah).'" He said: "So I began to take one camel in exchange for two camels, to be added to the charity camels."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث ضعيف مضطرب الإسناد
machine translationThis hadith is weak (ḍaʿīf), with an inconsistent (muḍṭarib) chain of transmission.
in سنن البيهقي الكبرى, p. 10639 - Ibn Ḥajar al-ʿAsqalānī
في إسناده اختلاف لكن أخرج البيهقي من وجه آخر قوي عنعمرو بن شعيب عن أبيه عن عبد الله بن عمرو
machine translationThere is disagreement in its chain of transmission, but al-Bayhaqī reported it by another strong route, from ʿAmr b. Shuʿayb, from his father, from ʿAbdullāh b. ʿAmr.
in سنن البيهقي الكبرى, p. 10639 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
اختلفوا على محمد بن إسحاق في إسناده وحماد بن سلمة أحسنهم سياقة له
machine translationThey differed concerning Muḥammad b. Isḥāq in its chain of transmission, and Ḥammād b. Salamah is the best of them in how he presented it.
in سنن البيهقي الكبرى, p. 10639 - Shawkānī
في إسناده محمد بن إسحاق وفيه مقال معروف
machine translationIn its chain of transmission is Muḥammad b. Isḥāq, about whom there is a well-known criticism.
in سنن البيهقي الكبرى, p. 10639
Show 2 more
- Ibn Ḥajar al-ʿAsqalānī
قوي الإسناد
machine translationIts chain of transmission is strong (qawī).
in سنن البيهقي الكبرى, p. 10639 - Khaṭṭābī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in سنن البيهقي الكبرى, p. 10639
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءقلت
- unknown in status (majhūl al-ḥāl)عَمْرِو بْنِ حَرِيشٍمجهول الحالعن
- acceptable (maqbūl)أَبِي سُفْيَانَمقبولعن
- unknown (majhūl)مُسْلِمِ بْنِ جُبَيْرٍمجهولعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq)d. 238 AH or 239 AH 240 AHعَبْدُ الْوَاحِدِ بْنُ غِيَاثٍصدوقحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَ الْقَاضِيحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنا
- أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.