al-Sunan al-Kubra (al-Bayhaqi) 10520
✧ Dislike of Oaths in Sale
Show the chain
أَخْبَرَنَا ) عَبْدُ اللهِ بْنُ يُوسُفَ، أَنَا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا سُفْيَانُ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ الْجُهَنِيِّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ ؓ يَبْلُغُ بِهِ النَّبِيَّ - ﷺ:
الْيَمِينُ الْكَاذِبَةُ مَنْفَقَةٌ لِلسِّلْعَةِ مَمْحَقَةٌ لِلْكَسْبِ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه داود بن أبي هند واختلف عنه فرواه الزبيدي عن عدي بن عبد الرحمن عن داود بن أبي هند عن العباس عن أبي هريرة عن النبي صلى الله عليه وسلم ورواه يزيد بن هارون وعلي بن عاصم عن داود موقوفا ورفعه صحيح لأن سعيد بن المسيب رفعه عن أبي هريرة وكذلك رفعه العلاء عن أبيه عن أبي هريرة
machine translationDāwūd b. Abī Hind narrates it, and there is disagreement about him. Al-Zubaydī narrated it from ʿAdī b. ʿAbd al-Raḥmān, from Dāwūd b. Abī Hind, from al-ʿAbbās, from Abū Hurayrah, from the Prophet ﷺ. Yazīd b. Hārūn and ʿAlī b. ʿĀṣim narrated it from Dāwūd as a statement of the Companion (mawqūf). Its attribution to the Prophet (raf') is sound (ṣaḥīḥ), because Saʿīd b. al-Musayyab attributed it to the Prophet from Abū Hurayrah, and likewise al-ʿAlāʾ attributed it from his father, from Abū Hurayrah.
in سنن البيهقي الكبرى, p. 10520
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. between 101 and 110 AHأَبِيهِثقةعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AHالْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ الْجُهَنِيِّصدوق ربما وهمعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍحدثنا
- d. 340 AH, or 341 AHأَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّأنا
- عَبْدُ اللهِ بْنُ يُوسُفَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.