al-Sunan al-Kubra (al-Bayhaqi) 10377
✧ Chapters on the Hady Offering
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( أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا أَبُو سَعِيدٍ السُّكَّرِيُّ، ثَنَا إِسْمَاعِيلُ هُوَ ابْنُ مَسْعُودٍ الْجَحْدَرِيُّ، ( ح ) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ عُبْدُوسٍ الصَّرَّامُ، ثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ مِهْرَانَ، ثَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ الْجَحْدَرِيُّ، ثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ النُّمَيْرِيُّ، ثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنِي سَالِمٌ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ:
أَنَّ رَسُولَ اللهِ ﷺ أُرِيَ فِي مُعَرَّسِهِ مِنْ ذِي الْحُلَيْفَةِ فِي بَطْنِ الْوَادِي، فَقِيلَ لَهُ: إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ. قَالَ مُوسَى: وَقَدْ أَنَاخَ سَالِمٌ بِالْمُنَاخِ الَّذِي كَانَ عَبْدُ اللهِ بْنُ عُمَرَ يُنِيخُ بِهِ يَتَحَرَّى مُعَرَّسَ رَسُولِ اللهِ ﷺ وَهُوَ أَسْفَلَ مِنَ الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي، بَيْنَهُ وَبَيْنَ الطَّرِيقِ وَسَطًا مِنْ ذَلِكَ
Translation
Chain of narrators
- [Chain 1] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān
- Aḥmad b. ʿUbayd
- Abū Saʿīd al-Sukkarī
- Ismāʿīl
- Ibn Masʿūd al-Jaḥdarī [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-Ḥasan Aḥmad b. ʿUbdūs al-Ṣarrām
- Muḥammad b. Ismāʿīl b. Mihrān
- Ismāʿīl b. Masʿūd al-Jaḥdarī
- al-Fuḍayl b. Sulaymān al-Numayrī
- Mūsá b. ʿUqbah
- Sālim
- ʿAbdullāh b. ʿUmar
Machine translation, not reviewed
The Messenger of Allah ﷺ was shown in a dream, at his resting place at Dhū al-Ḥulayfah in the bottom of the valley, and it was said to him: "You are in a blessed valley." Mūsā said: Sālim had made his camel kneel at the place where ʿAbdullāh b. ʿUmar used to make his camel kneel, seeking out the resting place of the Messenger of Allah ﷺ. It is below the mosque that is in the bottom of the valley, between it and the road, in the middle of that area.
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Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٌكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتحدثني
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنُ عُقْبَةَثقة فقيه ، إمام في المغازيحدثنا
- truthful (ṣadūq), with many errorsd. 186 AH, or 180 AH, or 183, or 185 AHالْفُضَيْلُ بْنُ سُلَيْمَانَ النُّمَيْرِيُّصدوق له خطأ كثيرحدثنا
- trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AHإِسْمَاعِيلُ بْنُ مَسْعُودٍ الْجَحْدَرِيُّثقةحدثنا
- d. 275 AHأَبُو سَعِيدٍ السُّكَّرِيُّحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنا
- d. 415 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.