Sahih Muslim 1346b
It is recommended to stop in Batha' of Dhul-Hulaifah and pray there when departing from Hajj and 'Umrah, or any time one passes through it
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وَحَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ وَسُرَيْجُ بْنُ يُونُسَ وَاللَّفْظُ لِسُرَيْجٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ
أَنَّ النَّبِيَّ ﷺ أُتِيَ وَهُوَ فِي مُعَرَّسِهِ مِنْ ذِي الْحُلَيْفَةِ فِي بَطْنِ الْوَادِي فَقِيلَ إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ قَالَ مُوسَى وَقَدْ أَنَاخَ بِنَا سَالِمٌ بِالْمُنَاخِ مِنَ الْمَسْجِدِ الَّذِي كَانَ عَبْدُ اللَّهِ يُنِيخُ بِهِ يَتَحَرَّى مُعَرَّسَ رَسُولِ اللَّهِ ﷺ وَهُوَ أَسْفَلُ مِنَ الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي بَيْنَهُ وَبَيْنَ الْقِبْلَةِ وَسَطًا مِنْ ذَلِكَ
Translation
Chain of narrators
- Muḥammad b. Bakkār b. al-Rayyān and Surayj b. Yūnus Wa-al-Lafẓ Lisurayj
- Ismāʿīl b. Jaʿfar
- Mūsá b. ʿUqbah
- Sālim b. ʿAbdullāh b. ʿUmar
- his father
It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came) halt at the mosque where 'Abdullah made his camel halt as seeking the place of stay of Messenger of Allah ﷺ. It is, in fact, situated at a lower plain than the mosque, which stands in the heart of the valley, and it is between it (the mosque) (and Qibla) that that place (where Allah's Apostle used to get down for rest and prayer) is situated.
Notes
قَالَ مُوسَى وَقَدْ أَنَاخَ بِنَا سَالِمٌ بِالْمُنَاخِ مِنَ الْمَسْجِدِ الَّذِي كَانَ عَبْدُ اللَّهِ يُنِيخُ بِهِ يَتَحَرَّى مُعَرَّسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ أَسْفَلُ مِنَ الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي بَيْنَهُ وَبَيْنَ الْقِبْلَةِ وَسَطًا مِنْ ذَلِكَ
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Other narrations of this report
Sahih al-Bukhari 7345Sahih Muslim 1346aMusnad Ahmad 5703Musnad Ahmad 5815Musnad Ahmad 6205Sahih Ibn Khuzaymah 2873
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنُ عُقْبَةَثقة فقيه ، إمام في المغازيأخبرني
- trustworthy, precise (thiqah thabt)d. 180 AHإِسْمَاعِيلُ بْنُ جَعْفَرٍثقة ثبتحدثنا
- trustworthy (thiqah), devout (ʿābid)d. ʿUbayd b. Muḥammad b. Khalaf al-Bazzār and al-Bukhārī said: 235 AH. Others besides them said: 234 AH, and the first is more correct.وَسُرَيْجُ بْنُ يُونُسَثقة عابدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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