Musnad Ahmad 9913

Translation

✧ Marwan used to pass by al-Madinah. He said: He would pass by Abu Hurayrah while he was narrating. He said: Some of your hadith, O Abu Hurayrah. He said: Then he went on. He said: Then he returned and said: O Abu Hurayrah, how did you hear the Messenger of Allah ﷺ supplicate over a funeral? He said: He said: You created it – or: You created it; Shu'bah was the one who doubted – and You guided it to Islam, and You took its soul. You know its secret and its open affairs. We have come as intercessors, so forgive it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  يرويه الجلاس السلمي ويقال أبو الجلاس واختلف عنه فأما شعبة فرواه عنه فقال عن الجلاس عن عثمان بن شماس عن أبي هريرة أن مروان مر به فسأله عن الصلاة على الجنازة ويقال إن شعبة رحمه الله وهم إلا سفيان جميعا وقاله عبد الوارث فرواه عن أبي الجلاس واسمه عقبة بن سيار وقال علي بن شماخ عن أبي هريرة وقول عبد الوارث أصح ورواه زياد بن مخراق كذلك عن عقبة بن سيار وهو أبو الجلاس عن رجل عن علي بن شماخ أن مروان بن الحكم قال لأبي هريرة ورواه أبو هاشم الرماني فرواه إسماعيل بن مسلم عنه واختلف عنه فرواه المحاربي عن إسماعيل بن مسلم عن أبي هاشم الرماني عن رجل من أصحاب ابن حيوة عن عبد الملك بن مروان عن أبي هريرة وخالفه ابن فضيل عن إسماعيل بن مسلم عن أبي هاشم عن يحيى بن عباد عن أبي هريرة والصحيح من ذلك ما قاله عبد الوارث لأنه ضبط اسمه وكنيته ووصل إسناده

  machine translationAl-Jallās al-Sulamī, who is also called Abū al-Jallās, narrates it, and there is disagreement about him. As for Shuʿbah, he narrated it from him and said: from al-Jallās, from ʿUthmān b. Shammās, from Abū Hurayrah, that Marwān passed by him and asked him about the prayer over the funeral. It is said that Shuʿbah, may God have mercy on him, was mistaken, [unlike] Sufyān and all the others. ʿAbd al-Wārith said it differently: he narrated it from Abū al-Jallās, whose name is ʿUqbah b. Sayyār, and he said: ʿAlī b. Shammākh, from Abū Hurayrah. The statement of ʿAbd al-Wārith is more sound. Ziyād b. Mikhrāq also narrated it likewise from ʿUqbah b. Sayyār, who is Abū al-Jallās, from a man, from ʿAlī b. Shammākh, that Marwān b. al-Ḥakam said to Abū Hurayrah. Abū Hāshim al-Rummānī also narrated it, and Ismāʿīl b. Muslim narrated it from him, and there is disagreement about him. Al-Muḥāribī narrated it from Ismāʿīl b. Muslim, from Abū Hāshim al-Rummānī, from a man from the companions of Ibn Ḥaywah, from ʿAbd al-Malik b. Marwān, from Abū Hurayrah. Ibn Fuḍayl contradicted him, from Ismāʿīl b. Muslim, from Abū Hāshim, from Yaḥyā b. ʿAbbād, from Abū Hurayrah. The correct one among these is what ʿAbd al-Wārith said, because he precisely preserved his name and his kunyah and connected his chain. Report a problem

  in مسند أحمد, p. 9999

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   قال
2. 2
   ʿUthmān b. Shammās

   acceptable (maqbūl)
   عُثْمَانَ بْنَ شَمَّاسٍمقبول
   سمعت
3. 3
   ʿUqbah b. Sayyār

   trustworthy (thiqah)
   الْجُلَاسِثقة
   عن
4. 4
   Shuʿbah

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
   شُعْبَةُثقة حافظ , متقن
   حدثنا
5. 5
   Muḥammad b. Jaʿfar

   Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
   مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.