Musnad Ahmad 9834
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حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا لَيْثٌ قَالَ حَدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ
أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَجْمَعُ بَيْنَ الْمَرْأَةِ وَبَيْنَ خَالَةِ أَبِيهَا وَالْمَرْأَةِ وَخَالَةِ أُمِّهَا، [أَوْ بَيْنَ] الْمَرْأَةِ وَعَمَّةِ أَبِيهَا أَوِ الْمَرْأَةِ وَعَمَّةِ أُمِّهَا فَقَالَ: قَالَ قَبِيصَةُ بْنُ ذُؤَيْبٍ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَخَالَتِهَا وَبَيْنَ الْمَرْأَةِ وَعَمَّتِهَا، فَنَرَى خَالَةَ أُمِّهَا وَعَمَّةَ أُمِّهَا بِتِلْكَ الْمَنْزِلَةِ، وَإِنْ كَانَ مِنَ الرَّضَاعِ يَكُونُ مِنْ ذَلِكَ بِتِلْكَ الْمَنْزِلَةِ.
Translation
Chain of narrators
- Ḥajjāj
- Layth
- ʿUqayl
- Ibn Shihāb
✧ He was asked about a man who combines in marriage a woman and her father's maternal aunt, or a woman and her mother's maternal aunt, or a woman and her father's paternal aunt, or a woman and her mother's paternal aunt. He said: Qabisah b. Dhu'ayb said: I heard Abu Hurayrah say: The Messenger of God ﷺ forbade combining a woman and her maternal aunt, and a woman and her paternal aunt. So we consider her mother's maternal aunt and her mother's paternal aunt in that same status, and if it is through suckling, that also holds that same status.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
هذا الحديث لم يرو من وجه يثبته أهل الحديث إلا عن أبي هريرة وروى من وجوه لا يثبتها أهل العلم بالحديث
machine translationThis hadith was not narrated through any route that the hadith scholars regard as established, except from Abū Hurayrah. It was also narrated through other routes which the scholars of hadith do not regard as established.
in مسند أحمد, p. 9919 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
جاء من حديث علي وابن مسعود وابن عمر وابن عباس وعبد الله بن عمرو وأنس وأبي سعيد وعائشة وليس فيها شيء على شرط الصحيح وإنما اتفقا على إثبات حديث أبي هريرة
machine translationIt has come down in the hadith of ʿAlī, Ibn Masʿūd, Ibn ʿUmar, Ibn ʿAbbās, ʿAbdullāh b. ʿAmr, Anas, Abū Saʿīd and ʿĀʾishah, but none of these meets the criterion of the Ṣaḥīḥ (the two Ṣaḥīḥs). The two (al-Bukhārī and Muslim) agreed only on including the hadith of Abū Hurayrah.
in مسند أحمد, p. 9919
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمعت
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AHقبيصة بن ذؤيب الخزاعيله رؤيةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AHعُقَيْلٌثقة ثبتحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثٌثقة ثبت ، فقيه إمام مشهورحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.