Musnad Ahmad 9748
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حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنْ أَبِي صَالِحٍعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
الْإِيمَانُ بِضْعٌ وَسَبْعُونَ بَابًا فَأَدْنَاهُ إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ، وَأَرْفَعُهَا قَوْلُ لَا إِلَهَ إِلَّا اللهُ
Translation
Chain of narrators
- Wakīʿ
- Sufyān
- Suhayl b. Abū Ṣāliḥ
- ʿAbdullāh b. Dīnār
- Abū Ṣāliḥʿan Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Faith has seventy-some branches; the lowest is removing harm from the road, and the highest is saying 'There is no god but Allah.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عياض بن موسى اليحصبي
رجح بضع وسبعون وقال إنها الصواب
machine translationSome seventy and more preferred it, and said that it is the correct one.
in مسند أحمد, p. 9830 - الحسين بن الحسن الحليمي
رجح بضع وسبعون وقال إنها الصواب
machine translationSome seventy and more preferred it, and said that it is the correct one.
in مسند أحمد, p. 9830 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
رجح بضع وسبعون وقال إنها الصواب لأنها زيادة من ثقة فقبلت وقدمت وليس في رواية الأقل ما يمنعها
machine translationSome seventy and more preferred it, and said that it is the correct one, because it is an addition from a trustworthy (thiqah) narrator, so it was accepted and given precedence, and there is nothing in the narration of the lesser number that prevents it.
in مسند أحمد, p. 9830 - Dāraquṭnī
والصحيح قول من قال عن سهيل عن عبد الله بن دينار عن أبي صالح عن أبي هريرة
machine translationThe correct version is the statement of those who said: from Suhayl, from ʿAbdullāh b. Dīnār, from Abū Ṣāliḥ, from Abū Hurayrah.
in مسند أحمد, p. 9830
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- trustworthy (thiqah)d. 127 AH, or 131 AH, or 136 AH, also said: 132 AHعَبْدِ اللهِ بْنِ دِينَارٍثقةعن
- truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AHسُهَيْلِ بْنِ أَبِي صَالِحٍصدوق , تغير حفظه بآخرهعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.