Musnad Ahmad 9485
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حَدَّثَنَا أَبُو مُعَاوِيَةَ وَوَكِيعٌ قَالَا حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
لَوْ أُهْدِيَتْ لِي ذِرَاعٌ لَقَبِلْتُ، وَلَوْ دُعِيتُ إِلَى كُرَاعٍ لَأَجَبْتُ
Translation
Chain of narrators
- Abū Muʿāwiyah and Wakīʿ
- al-Aʿmash
- Abū Ḥāzim
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ If a foreleg were gifted to me, I would accept it, and if I were invited to a trotter, I would respond.
Notes
قَالَ وَكِيعٌ فِي حَدِيثِهِ لَوْ أُهْدِيَ إِلَيَّ ذِرَاعٌ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه شعبة والثوري وأبو معاوية الضرير وعيسى بن يونس عن الأعمش عن أبي حازم عن أبي هريرة ورواه أسباط بن محمد وابن فضيل عن الأعمش عن أبي صالح عن أبي هريرة وروي عن سهيل عن أبيه عن أبي هريرة وقال عمرو بن عبد الغفار عن الأعمش عن أبي سفيان عن جابر وأبي حازم عن أبي هريرة والمحفوظ حديث أبي حازم عن أبي هريرة ورواه أبو بكر بن عياش عن الأعمش عن أبي حازم عن أبي هريرة وزاد فيه ألفاظا وهي قوله من سألكم بالله فأعطوه ومن دعاكم فأجيبوه وهذه الألفاظ إنما تعرف عن الأعمش عن مجاهد عن ابن عمر
machine translationAl-Aʿmash transmits it, and there is disagreement about him. Shuʿbah, al-Thawrī, Abū Muʿāwiyah al-Ḍarīr and ʿĪsā b. Yūnus narrated it from al-Aʿmash, from Abū Ḥāzim, from Abū Hurayrah. Asbāṭ b. Muḥammad and Ibn Fuḍayl narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah. It is also reported from Suhayl, from his father, from Abū Hurayrah. ʿAmr b. ʿAbd al-Ghaffār said: from al-Aʿmash, from Abū Sufyān, from Jābir, and from Abū Ḥāzim, from Abū Hurayrah. The preserved (maḥfūẓ) version is the hadith of Abū Ḥāzim from Abū Hurayrah. Abū Bakr b. ʿAyyāsh narrated it from al-Aʿmash, from Abū Ḥāzim, from Abū Hurayrah, and added some wording to it, namely his saying: "Whoever asks you by God, give him; and whoever invites you, respond to him." These words are only known from al-Aʿmash, from Mujāhid, from Ibn ʿUmar.
in مسند أحمد, p. 9567
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphateأَبِي حَازِمٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.