Musnad Ahmad 9229
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حَدَّثَنَا عَتَّابٌ قَالَ أَخْبَرَنَا عَبْدُ اللهِ قَالَ أَخْبَرَنَا يُونُسُ عَنِالزُّهْرِيِّ قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ وَأَبُو سَلَمَةَ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ قَالَ
قَرَصَتْ نَمْلَةٌ نَبِيًّا مِنَ الْأَنْبِيَاءِ فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ فَأَوْحَى اللهُ عَزَّ وَجَلَّ إِلَيْهِ فِي أَنْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنَ الْأُمَمِ تُسَبِّحُ
Translation
Chain of narrators
- ʿAttāb
- ʿAbdullāh
- Yūnus ʿAniālzzuhrī
- Saʿīd b. al-Musayyib and ʾAbū Salamah / Ibn ʿAbd al-Raḥman
- Abū Hurayrah
✧ An ant bit one of the Prophets, so he ordered that the ant colony be burned. Then Allah, Mighty and Majestic, revealed to him: 'Because an ant bit you, you destroyed a community among the communities that glorifies [Allah].'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه يونس بن يزيد واختلف عن يونس فرواه أبو ضمرة وابن وهب والليث عن يونس عن الزهري عن سعيد وأبي سلمة عن أبي هريرة وخالفهم شبيب بن سعيد ورشدين بن سعد فروياه عن يونس عن الزهري عن سعيد وحده عن أبي هريرة وكذلك رواه عقيل ومعمر وإبراهيم بن أبي عبلة عن الزهري ورواه عون مولى أم يحيى عن الزهري عن أبي سلمة وحده عن أبي هريرة وتابعه ابن سمعان عن الزهري وروي عن رشدين عن عمرو بن الحارث وقرة عن الزهري عن سعيد وأبي سلمة عن أبي هريرة ولا يصح والصحيح عن يونس عن الزهري عنهما وعن يونس عن الزهري عن سعيد وحده
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Yūnus b. Yazīd narrated it, and there is disagreement about Yūnus. Abū Ḍamrah, Ibn Wahb and al-Layth narrated it from Yūnus, from al-Zuhrī, from Saʿīd and Abū Salamah, from Abū Hurayrah. Shabīb b. Saʿīd and Rishdīn b. Saʿd differed from them, and narrated it from Yūnus, from al-Zuhrī, from Saʿīd alone, from Abū Hurayrah. ʿUqayl, Maʿmar and Ibrāhīm b. Abī ʿAblah likewise narrated it from al-Zuhrī. ʿAwn, the freedman of Umm Yaḥyā, narrated it from al-Zuhrī, from Abū Salamah alone, from Abū Hurayrah, and Ibn Samʿān followed him on this from al-Zuhrī. It is also reported from Rishdīn, from ʿAmr b. al-Ḥārith and Qurrah, from al-Zuhrī, from Saʿīd and Abū Salamah, from Abū Hurayrah, but this is not sound (ṣaḥīḥ). The sound report is from Yūnus, from al-Zuhrī, from both of them, and from Yūnus, from al-Zuhrī, from Saʿīd alone.
in مسند أحمد, p. 9304
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةأن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHوَأَبُو سَلَمَةَ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِثقة ، مكثرأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرأخبرنا
- truthful (ṣadūq)d. 212 AHعَتَّابٌصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.