MajelisNoteDalilدليل

Musnad Ahmad 9096

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حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا الْمَسْعُودِيُّ عَنْ دَاوُدَ أَبِي يَزِيدَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَكْثَرُ مَا يَلِجُ بِهِ الْإِنْسَانُ النَّارَ الْأَجْوَفَانِ الْفَمُ وَالْفَرْجُ وَأَكْثَرُ مَا يَلِجُ بِهِ الْإِنْسَانُ الْجَنَّةَ تَقْوَى اللهِ عَزَّ وَجَلَّ وَحُسْنُ الْخُلُقِ.

Translation

Chain of narrators
  1. Ḥusayn
  2. al-Masʿūdī
  3. Dāwud Abū Yazīd
  4. his father
  5. Abū Hurayrah

✧ The most frequent things by which a person enters the Fire are the two hollow organs: the mouth and the private parts. The most frequent things by which a person enters Paradise are fear of God, Mighty and Majestic, and good character.

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Shuayb al-ArnautGoodhadithunlocked

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. أَبِيهِمقبول .
    عن
  3. weak (ḍaʿīf)d. 151 AH
    دَاوُدَ أَبِي يَزِيدَضعيف
    عن
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  5. trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنٌثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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