MajelisNoteDalilدليل

Musnad Ahmad 901

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ أَنَّ أَبَاهُ حُسَيْنَ بْنَ عَلِيٍّ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ

أَنَّ رَسُولَ اللهِ ﷺ طَرَقَهُ هُوَ وَفَاطِمَةَ

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ṣāliḥ
  4. Ibn Shihāb
  5. ʿAlī b. Ḥusayn
  6. Abāh Ḥusayn b. ʿAlī
  7. ʿAlī b. Abū Ṭālib

✧ The Messenger of God ﷺ came to him and Fatimah at night.

Notes

  • فَذَكَرَ مِثْلَهُ.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked
DarussalamSahih (Darussalam), al-Bukhari (7347) and Muslim(775)] , Sahih (Darussalam)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه الزهري عن علي بن الحسين واختلف عنه فرواه الليث عن عقيل عن الزهري عن علي بن الحسين عن الحسن بن علي عن علي قال ذلك أبو صالح كاتب الليث وقتيبة بن سعيد وحجين بن المثنى عن الليث ويقال إنه هكذا كان في كتاب الليث فقيل له إن الصواب عن الحسين بن علي فرجع إلي الصواب وكذلك رواه ابن لهيعة عن عقيل عن الزهري على الصواب وكذلك رواه يحيى بن بكير وغير واحد عن الليث وكذلك رواه شعيب بن أبي حمزة وحكيم بن حكيم بن عباد بن حنيف وصالح بن كيسان وإسحاق بن راشد ويونس بن يزيد ومحمد بن أبي عتيق وزيد بن أبي أنيسة ومعمر بن أبان بن حمران عن الزهري عن علي بن الحسين عن أبيه عن علي ورواه معمر عن الزهري عن علي بن الحسين مرسلا وكذلك رواه مسعر عن عتبة بن قيس عن علي بن حسين مرسلا أيضا والصواب ما رواه صالح بن كيسان وحكيم بن حكيم ومن تابعهما عن الزهري عن علي بن الحسين عن أبيه عن علي

    machine translationAl-Zuhrī narrated it from ʿAlī b. al-Ḥusayn, and there is disagreement about it from him. Al-Layth narrated it from ʿUqayl, from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from al-Ḥasan b. ʿAlī, from ʿAlī. This is what Abū Ṣāliḥ, the scribe of al-Layth, said, and Qutaybah b. Saʿīd and Ḥujayn b. al-Muthannā, from al-Layth. It is said that it was like this in the book of al-Layth, then it was said to him that the correct version is from al-Ḥusayn b. ʿAlī, so he returned to the correct version. Likewise Ibn Lahīʿah narrated it from ʿUqayl, from al-Zuhrī, in the correct form. Likewise Yaḥyā b. Bukayr and more than one narrated it from al-Layth. Likewise Shuʿayb b. Abī Ḥamzah, Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf, Ṣāliḥ b. Kaysān, Isḥāq b. Rāshid, Yūnus b. Yazīd, Muḥammad b. Abī ʿAtīq, Zayd b. Abī Unaysah and Maʿmar b. Abān b. Ḥumrān narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī. Maʿmar narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report. Likewise Misʿar narrated it from ʿUtbah b. Qays, from ʿAlī b. Ḥusayn, also as a mursal report. The correct version is what Ṣāliḥ b. Kaysān and Ḥakīm b. Ḥakīm and those who followed them narrated from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī.

    in مسند أحمد, p. 908

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    أخبره
  2. The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwise
    حُسَيْنَ بْنَ عَلِيٍّسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنه
    أخبره
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيُّ بْنُ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
    أخبرني
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    قال
  5. trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  6. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  7. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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