MajelisNoteDalilدليل

Musnad Ahmad 8977

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ الْبَصْرِيُّ قَالَ حَدَّثَنَا سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

مَا مِنْ صَاحِبِ كَنْزٍ لَا يُؤَدِّي زَكَاةَ مَالِهِ إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَبِكَنْزِهِ، فَيُحْمَى عَلَيْهِ صَفَائِحَ فِي نَارِ جَهَنَّمَ، فَيُكْوَى بِهَا جَبِينُهُ وَجَنْبُهُ وَظَهْرُهُ، حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ، وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَبِإِبِلِهِ كَأَوْفَرِ مَا كَانَتْ عَلَيْهِ، فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ كُلَّمَا مَضَى أُخْرَاهَا عَادَ عَلَيْهِ أُولَاهَا، حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ، وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جِيءَ بِهِ وَبِغَنَمِهِ يَوْمَ الْقِيَامَةِ كَأَوْفَرِ مَا كَانَتْ، فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا، كُلَّمَا مَضَى أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ، قِيلَ: يَا رَسُولَ اللهِ، فَالْخَيْلُ ؟ قَالَ: الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ، وَالْخَيْلُ ثَلَاثَةٌ: فَهِيَ لِرَجُلٍ أَجْرٌ، وَهِيَ لِرَجُلٍ سِتْرٌ، وَهِيَ عَلَى رَجُلٍ وِزْرٌ، فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ الَّذِي يَتَّخِذُهَا وَيَحْبِسُهَا فِي سَبِيلِ اللهِ، فَمَا غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ، وَلَوِ اسْتَنَّتْ مِنْهُ شَرَفًا أَوْ شَرَفَيْنِ كَانَ لَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا أَجْرٌ، وَلَوْ عَرَضَ لَهُ نَهَرٌ فَسَقَاهَا مِنْهُ كَانَ لَهُ بِكُلِّ قَطْرَةٍ غَيَّبَتْهُ فِي بُطُونِهَا أَجْرٌ - حَتَّى ذَكَرَ الْأَجْرَ فِي أَرْوَاثِهَا وَأَبْوَالِهَا -، وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ يَتَّخِذُهَا تَعَفُّفًا وَتَجَمُّلًا وَتَكَرُّمًا، وَلَا يَنْسَى حَقَّهَا فِي ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا، وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَرَجُلٌ يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَرِئَاءَ النَّاسِ وَبَذَخًا عَلَيْهِ. قِيلَ: يَا رَسُولَ اللهِ، فَالْحُمُرُ، قَالَ: مَا أُنْزِلَ عَلَيَّ فِيهَا شَيْءٌ إِلَّا هَذِهِ الْآيَةُ الْجَامِعَةُ الْفَاذَّةُ: فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ

Translation

Chain of narrators
  1. ʿAffān
  2. Wuhayb b. Khālid al-Baṣrī
  3. Suhayl
  4. his father
  5. Abū Hurayrah
  6. al-Nabī ﷺ

✧ There is no owner of treasure who does not pay the zakat of his wealth but that he will be brought on the Day of Resurrection with his treasure, and it will be heated in the fire of Hell as plates, and his forehead, side, and back will be branded with them, until God judges between His servants on a day whose measure is fifty thousand years of what you count. Then he will see his path, either to Paradise or to the Fire. And there is no owner of camels who does not pay their zakat but that he will be brought on the Day of Resurrection with his camels, as numerous as they ever were, and he will be thrown down for them on a wide, barren plain. Every time the last of them passes, the first of them return to him, until God judges between His servants on a day whose measure is fifty thousand years of what you count. Then he will see his path, either to Paradise or to the Fire. And there is no owner of sheep who does not pay their zakat but that he will be brought on the Day of Resurrection with his sheep, as numerous as they ever were, and he will be thrown down for them on a wide, barren plain. They will trample him with their hooves and gore him with their horns. Every time the last of them passes, the first of them are returned to him, until God judges between His servants on a day whose measure is fifty thousand years of what you count. Then he will see his path, either to Paradise or to the Fire. It was said: "O Messenger of God, what about horses?" He said: "Horses have goodness tied to their forelocks until the Day of Resurrection. Horses are of three kinds: for one man they are a reward, for another a covering, and for another a burden. As for the one for whom they are a reward, he is the one who keeps them and reserves them for the cause of God. Whatever they conceal in their bellies is a reward for him. If they run freely from him over a hill or two hills, for every stride they take there is a reward for him. If he comes upon a river and waters them from it, for every drop they conceal in their bellies there is a reward for him"—until he mentioned the reward in their dung and urine. "As for the one for whom they are a covering, he is a man who keeps them out of chastity, beautification, and honor, and he does not forget their right on their backs and bellies in their hardship and ease. As for the one upon whom they are a burden, he is a man who keeps them out of pride, arrogance, showing off to people, and extravagance over them." It was said: "O Messenger of God, what about donkeys?" He said: "Nothing has been revealed to me about them except this comprehensive, unique verse: 'Whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'"

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 57 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّصحابي
    عن
  2. trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِيهِثقة ثبت
    عن
  3. truthful (ṣadūq)d. 138 AH
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 165 AH
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 241 AH
    أحمد بن حنبلثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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