Musnad Ahmad 887
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ الْحِمْصِيُّ حَدَّثَنِي الْوَضِينُ بْنُ عَطَاءٍ عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الْأَزْدِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنِ النَّبِيِّ ﷺ قَالَ
إِنَّ السَّهَ وِكَاءُ الْعَيْنِ، فَمَنْ نَامَ فَلْيَتَوَضَّأْ
Translation
Chain of narrators
- ʿAlī b. Baḥr
- Baqiyyah b. al-Walīd al-Ḥimṣī
- al-Waḍīn b. ʿAṭāʾ
- Maḥfūẓ b. ʿAlqamah
- ʿAbd al-Raḥman b. ʿĀʾidh al-Azdī
- ʿAlī b. Abū Ṭālib
- al-Nabī ﷺ
✧ The anus is the tie of the eye; whoever sleeps must perform ablution.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Goodin مسند أحمد, p. 894in مسند أحمد, p. 894 | hadithunlocked |
| Darussalam | Da'if (Darussalam) | sunnah.com |
| Ibn Ṣalāḥ | Goodin مسند أحمد, p. 894 | hadithunlocked |
| ʿAbd al-ʿAẓīm al-Mudhirī | Goodin مسند أحمد, p. 894 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس بالقوي
machine translationNot strong (laysa bi-l-qawī)
in مسند أحمد, p. 894 - Abū Ḥatim al-Rāzī
ليسا بقويين
machine translationThey are not strong (laysā bi-qawiyyayn).
in مسند أحمد, p. 894 - أبو زرعة الرازي
ليسا بقويين
machine translationThey are not strong (laysā bi-qawiyyayn).
in مسند أحمد, p. 894 - أبو زرعة الرازي
وسئل أبو زرعة عن حديث ابن عائذ عن علي بهذا الحديث فقال ابن عائذ عن علي مرسل
machine translationAbū Zurʿah was asked about the hadith of Ibn ʿĀʾidh from ʿAlī with this hadith, and he said: Ibn ʿĀʾidh's narration from ʿAlī is mursal.
in مسند أحمد, p. 894
Show 6 more
- Ibn Ḥajar al-ʿAsqalānī
الوضين بن عطاء قال الجوزجاني واه وأنكر عليه هذا الحديث
machine translationAl-Waḍīn b. ʿAṭāʾ: al-Jūzajānī said: very weak (wāhin), and this hadith was held against him as rejected.
in مسند أحمد, p. 894 - Aḥmad b. Ḥanbal
حديث علي أثبت من حديث معاوية في هذا الباب
machine translationThe hadith of ʿAlī is more firmly established than the hadith of Muʿāwiyah on this topic.
in مسند أحمد, p. 894 - الساجي
حديث منكر ورأيت أبا داود أدخل هذا الحديث في كتاب السنن ولا أراه وضعه فيه إلا وهو عنده صحيح
machine translationA rejected (munkar) hadith. I saw that Abū Dāwūd included this hadith in the Kitāb al-Sunan, and I think he placed it there only because it is sound (ṣaḥīḥ) in his view.
in مسند أحمد, p. 894 - ابن عدي
رد ابن عدي هذا الحديث به الوضين
machine translationIbn ʿAdī rejected this hadith because of al-Waḍīn.
in مسند أحمد, p. 894 - الساجي
منكر
machine translationRejected (munkar)
in مسند أحمد, p. 894 - الزيلعى
وأعل بوجهين أحدهما أن بقية والوضين فيهما مقال قاله المنذري ونازعه ابن دقيق العيد فيهما قال وبقية قد وثقه بعضهم وسأل أبو زرعة عبد الرحمن بن إبراهيم عن الوضين بن عطاء فقال ثقة وقال ابن عدي ما أرى بأحاديثه بأسا والثاني الانقطاع فذكر ابن أبي حاتم عن أبي زرعة في كتاب العلل وفي كتاب المراسيل أن ابن عائذ عن علي مرسل وزاد في العلل أنه سأل أباه وأبا زرعة عن هذا الحديث فقالا ليس بقوي
machine translationIt was declared defective (muʿall) on two grounds. The first is that there is criticism of Baqiyyah and al-Waḍīn, as stated by al-Mundhirī. Ibn Daqīq al-ʿĪd disputed him regarding them both, saying: Baqiyyah has been declared trustworthy by some of them, and Abū Zurʿah asked ʿAbd al-Raḥmān b. Ibrāhīm about al-Waḍīn b. ʿAṭāʾ, and he said: trustworthy (thiqah). Ibn ʿAdī said: I see no harm in his hadiths. The second is the break in the chain (inqiṭāʿ). Ibn Abī Ḥātim mentioned from Abū Zurʿah, in the Kitāb al-ʿIlal and the Kitāb al-Marāsīl, that Ibn ʿĀʾidh's narration from ʿAlī is mursal. In the ʿIlal he added that he asked his father and Abū Zurʿah about this hadith, and they said: it is not strong.
in مسند أحمد, p. 894
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الْأَزْدِيِّثقةعن
- truthful (ṣadūq)d. between 111 and 120 AHمَحْفُوظِ بْنِ عَلْقَمَةَصدوقعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), and accused of Qadarism (qadar)d. 147 AH, or 149 AH, or 156 AH, Muʿāwiyah b. Ṣāliḥ al-Ashʿarī said: died in the year 150-odd AH, and it is an error in which no one followed himالْوَضِينُ بْنُ عَطَاءٍصدوق سيئ الحفظ ، ورمي بالقدرحدثني
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُ بْنُ الْوَلِيدِ الْحِمْصِيُّصدوق ، كثير التدليس عن الضعفاءحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 234 AHعَلِيُّ بْنُ بَحْرٍثقة فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.