Musnad Ahmad 8860
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حَدَّثَنَا سُلَيْمَانُ أَخْبَرَنَا إِسْمَاعِيلُ أَخْبَرَنِي عَمْرٌو عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ
إِنَّ النَّذْرَ لَا يُقَرِّبُ مِنَ ابْنِ آدَمَ شَيْئًا لَمْ يَكُنِ اللهُ قَدَّرَهُ لَهُ، وَلَكِنَّ النَّذْرَ يُوَافِقُ الْقَدَرَ، فَيُخْرَجُ بِذَلِكَ مِنَ الْبَخِيلِ مَا لَمْ يَكُنِ الْبَخِيلُ يُرِيدُ أَنْ يُخْرِجَ
Translation
Chain of narrators
- Sulaymān
- Ismāʿīl
- ʿAmr
- ʿAbd al-Raḥman al-Aʿraj
- Abū Hurayrah
✧ A vow does not bring the son of Adam anything that God has not already decreed for him, but the vow coincides with destiny, and by it is extracted from the miser what the miser did not want to extract.
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Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. after 150 AH, or 144 AHعَمْرٌوثقة ربما وهمأخبرني
- trustworthy, precise (thiqah thabt)d. 180 AHإِسْمَاعِيلُثقة ثبتأخبرنا
- trustworthy (thiqah), eminentd. 219 AH, or 220 AHسُلَيْمَانُثقة , جليلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.