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العربية

Musnad Ahmad 8603

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حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا أَبُو صَخْرٍ عَنِ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللهِ ﷺ قَالَ

مَنْ دَخَلَ مَسْجِدَنَا هَذَا لِيَتَعَلَّمَ خَيْرًا أَوْ لِيُعَلِّمَهُ كَانَ كَالْمُجَاهِدِ فِي سَبِيلِ اللهِ، وَمَنْ دَخَلَهُ لِغَيْرِ ذَلِكَ كَانَ كَالنَّاظِرِ إِلَى مَا لَيْسَ لَهُ

Translation

Chain of narrators
  1. Ḥasan
  2. Ibn Lahīʿah
  3. Abū Ṣakhr
  4. al-Maqburī
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ Whoever enters this mosque of ours to learn good or to teach it is like a warrior in the path of God. Whoever enters it for anything else is like one looking at what is not his.

Grades by grader

Shuayb al-ArnautWeakhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه على سعيد المقبري فرواه أبو صخرة حميد بن زياد عن سعيد المقبري عن أبي هريرة عن النبي صلى الله عليه وسلم وخالفه عبيد الله بن عمر فرواه عن سعيد المقبري عن عمر بن أبي بكر بن عبد الرحمن بن الحارث عن كعب الأحبار قوله ورواه ابن عجلان عن سعيد المقبري عن أبي بكر بن عبد الرحمن عن كعب الأحبار قوله وقول عبيد الله بن عمر أشبه بالصواب

    machine translationThere is disagreement concerning Saʿīd al-Maqburī. Abū Sakhrah Ḥumayd b. Ziyād narrated it from Saʿīd al-Maqburī, from Abū Hurayrah, from the Prophet ﷺ. ʿUbaydullāh b. ʿUmar contradicted him, and narrated it from Saʿīd al-Maqburī, from ʿUmar b. Abī Bakr b. ʿAbd al-Raḥmān b. al-Ḥārith, from Kaʿb al-Aḥbār as his own statement. Ibn ʿAjlān narrated it from Saʿīd al-Maqburī, from Abū Bakr b. ʿAbd al-Raḥmān, from Kaʿb al-Aḥbār as his own statement. The statement of ʿUbaydullāh b. ʿUmar is closer to the correct view.

    in مسند أحمد, p. 8678

Other narrations of this report

Sunan Ibn Majah 227

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Saʿīd al-Maqburī
    Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  3. Abū Ṣakhr
    truthful (ṣadūq), prone to error (yahim)d. 189 AH, also said: 192 AH, al-Dhahabī dated it between 141 and 150 AH
    أَبُو صَخْرٍصدوق يهم
    حدثنا
  4. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  5. Ḥasan
    trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    حَسَنٌثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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