MajelisNoteDalilدليل

Musnad Ahmad 8531

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حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

إِذَا بَاتَ أَحَدُكُمْ وَفِي يَدِهِ غَمَرٌ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ

Translation

Chain of narrators
  1. ʿAffān
  2. Wuhayb
  3. Maʿmar
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyib
  6. Abū Hurayrah
  7. al-Nabī ﷺ

✧ When one of you spends the night with food residue on his hand and something harms him, let him blame no one but himself.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن عيينة عن الزهري عن عبيد الله مرسلا وكذلك قال الزبيدي عن الزهري مرسلا ورواه وهيب عن معمر عن الزهري عن ابن المسيب عن أبي هريرة قاله عفان واختلف عنه فقيل عنه عن أبي سلمة ورواه رشدين بن سعد عن عقيل عن يونس عن الزهري عن عروة عن عائشة وكذلك قال عمر بن علي المقدمي عن سفيان بن حسين عن الزهري عن عروة عن عائشة والمحفوظ حديث عبيد الله بن عبد الله المرسل

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from al-Zuhrī from ʿUbaydullāh as a mursal report (mursal), and likewise al-Zubaydī said, from al-Zuhrī, as mursal. Wuhayb narrated it from Maʿmar from al-Zuhrī from Ibn al-Musayyab from Abū Hurayrah; ʿAffān said this. There is disagreement about him as well, for it is said from him: from Abū Salamah. Rishdīn b. Saʿd narrated it from ʿUqayl from Yūnus from al-Zuhrī from ʿUrwah from ʿĀʾishah, and likewise ʿUmar b. ʿAlī al-Muqaddamī said, from Sufyān b. Ḥusayn from al-Zuhrī from ʿUrwah from ʿĀʾishah. The preserved (maḥfūẓ) version is the mursal hadith of ʿUbaydullāh b. ʿAbdullāh.

    in مسند أحمد, p. 8604

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AH
    وُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخره
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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