MajelisNoteDalilدليل

Musnad Ahmad 845

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ جَابِرٍ عَنْ عَبْدِ اللهِ بْنِ نُجَيٍّ عَنْ عَلِيٍّ قَالَ

كُنْتُ آتِي رَسُولَ اللهِ ﷺ كُلَّ غَدَاةٍ، فَإِذَا تَنَحْنَحَ دَخَلْتُ، وَإِذَا سَكَتَ لَمْ أَدْخُلْ، قَالَ: فَخَرَجَ إِلَيَّ، فَقَالَ: حَدَثَ الْبَارِحَةَ أَمْرٌ، سَمِعْتُ خَشْخَشَةً فِي الدَّارِ، فَإِذَا أَنَا بِجِبْرِيلَ [عَلَيْهِ السَّلَامُ]، فَقُلْتُ: مَا مَنَعَكَ مِنْ دُخُولِ الْبَيْتِ ؟ فَقَالَ: فِي الْبَيْتِ كَلْبٌ، قَالَ: فَدَخَلْتُ، فَإِذَا جَرْوٌ لِلْحَسَنِ تَحْتَ كُرْسِيٍّ لَنَا، قَالَ: فَقَالَ: إِنَّ الْمَلَائِكَةَ لَا يَدْخُلُونَ الْبَيْتَ إِذَا كَانَ فِيهِ ثَلَاثٌ: كَلْبٌ، أَوْ صُورَةٌ، أَوْ جُنُبٌ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Sufyān
  3. Jābir
  4. ʿAbdullāh b. Nujay
  5. ʿAlī

✧ I used to come to the Messenger of Allah ﷺ every morning. If he cleared his throat, I entered; if he was silent, I did not enter. He said: He came out to me and said: Something happened last night. I heard a rustling sound in the house, and there was Jibril ﷺ. I said: What prevented you from entering the house? He said: There is a dog in the house. He said: I entered and found a puppy belonging to al-Hasan under a chair of ours. He said: He said: The angels do not enter a house in which there are three things: a dog, an image, or a person in a state of janabah.

Grades by grader

Zubair Ali ZaiWeakhadithunlocked
DarussalamDa'if (Darussalam)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    في إسناده عبد الله بن نجي قال البخاري فيه نظر

    machine translationIn its chain is ʿAbdullāh b. Nujayy; al-Bukhārī said of him: "There is something questionable about him (fīhi naẓar)."

    in مسند أحمد, p. 852
  • الزيلعى

    عبد الله بن نجي فيه مقال

    machine translationThere is some criticism (maqāl) of ʿAbdullāh b. Nujayy.

    in مسند أحمد, p. 852
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا مختلف في إسناده ومتنه قيل سبح وقيل تنحنح قال ومداره على عبد الله بن نجي قلت واختلف عليه فقيل عنه عن علي وقيل عن أبيه عن علي

    machine translationThis is disputed in its chain and its text: it is said that he said "Subḥān Allāh", and it is said that he cleared his throat. He said: its basis rests on ʿAbdullāh b. Nujayy. I say: there is disagreement about him; it is said that he narrated from ʿAlī, and it is said that he narrated from his father, from ʿAlī.

    in مسند أحمد, p. 852
  • Yaḥyá b. Maʿīn

    لم يسمعه عبد الله من علي بينه وبين علي أبوه

    machine translationʿAbdullāh did not hear it from ʿAlī; between him and ʿAlī was his father.

    in مسند أحمد, p. 852

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. truthful (ṣadūq)d. between 81 and 90 AH
    عَبْدِ اللهِ بْنِ نُجَيٍّصدوق
    عن
  3. weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
    جَابِرٍضعيف رافضي
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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