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Musnad Ahmad 844

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ جَابِرٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا، وَمُوكِلَهُ، وَشَاهِدَيْهِ، وَكَاتِبَهُ، وَالْوَاشِمَةَ، وَالْمُسْتَوْشِمَةَ لِلْحُسْنِ، وَمَانِعَ الصَّدَقَةِ، وَالْمُحِلَّ، وَالْمُحَلَّلَ لَهُ، وَكَانَ يَنْهَى عَنِ النَّوْحِ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Sufyān
  3. Jābir
  4. al-Shaʿbī
  5. al-Ḥārith
  6. ʿAlī

✧ The Messenger of Allah ﷺ cursed the one who consumes riba, the one who feeds it to others, its two witnesses, its scribe, the woman who tattoos, the woman who gets tattooed for beauty, the one who withholds zakah, the one who makes a woman lawful through invalid marriage, and the one for whom it is done. He also used to forbid wailing.

Grades by grader

Zubair Ali ZaiSound Due to External Factorshadithunlocked
DarussalamSahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'warsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Daʾūd

    لا أراه رفعه إلى النبي صلى الله عليه وسلم

    machine translationI do not think he traced it back (raffaʿahu) to the Prophet ﷺ.

    in مسند أحمد, p. 851
  • Badr al-Dīn al-ʿAynī

    معلول بالحارث

    machine translationIt is flawed (maʿlūl) because of al-Ḥārith.

    in مسند أحمد, p. 851
  • الزيلعى

    معلول بالحارث

    machine translationIt is flawed (maʿlūl) because of al-Ḥārith.

    in مسند أحمد, p. 851

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  3. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  4. weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
    جَابِرٍضعيف رافضي
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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