Musnad Ahmad 8416
Show the chain
حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا زُهَيْرٌ عَنْ أَسِيدِ بْنِ أَبِي أَسِيدٍ عَنْ نَافِعِ بْنِ عَيَّاشٍ مَوْلَى عَقِيلَةَ بِنْتِ طَلْقٍ الْغِفَارِيِّ عَنْ أَبِي هُرَيْرَةَ
مَنْ أَحَبَّ أَنْ يُطَوِّقَ حَبِيبَهُ طَوْقًا مِنْ نَارٍ، فَلْيُطَوِّقْهُ طَوْقًا مِنْ ذَهَبٍ، وَمَنْ أَحَبَّ أَنْ يُسَوِّرَ حَبِيبَهُ بِسِوَارٍ مِنْ نَارٍ فَلْيُسَوِّرْهُ بِسِوَارٍ مِنْ ذَهَبٍ، وَمَنْ أَحَبَّ أَنْ يُحَلِّقَ حَبِيبَهُ حَلْقَةً مِنْ نَارٍ فَلْيُحَلِّقْهُ حَلْقَةً مِنْ ذَهَبٍ، وَلَكِنْ عَلَيْكُمْ بِالْفِضَّةِ، الْعَبُوا بِهَا لَعِبًا، الْعَبُوا بِهَا لِعَبًا
Translation
Chain of narrators
- Abū ʿĀmir
- Zuhayr
- Asīd b. Abū Asīd
- Nāfiʿ b. ʿAyyāsh a freed slave of ʿAqīlah Bint Ṭalq al-Ghifārī
- Abū Hurayrah
✧ Whoever loves to encircle his beloved with a ring of fire, let him encircle him with a ring of gold. Whoever loves to put a bracelet of fire on his beloved, let him put a bracelet of gold on him. Whoever loves to put a ring of fire on his beloved, let him put a ring of gold on him. But you should use silver – play with it as you wish, play with it as you wish.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Mubarakpūri | Sound Chainin مسند أحمد, p. 8489 | hadithunlocked |
| Shawkānī | Sound Chainin مسند أحمد, p. 8489 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
إسناده صحيح ورواتهم محتج بهم
in مسند أحمد, p. 8489
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. between 91 and 100 AHنَافِعِ بْنِ عَيَّاشٍ مَوْلَى عَبْلَةَ بِنْتِ طَلْقٍ الْغِفَارِيِّثقةعن
- truthful (ṣadūq)d. at the beginning of the caliphate of al-Manṣūrأَسِيدِ بْنِ أَبِي أَسِيدٍصدوقعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرٌثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.